Transcript
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I want Bitcoiners mostly
to read this book.
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like if non Bitcoiners
read it, that's fine.
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but Mostly, I want Bitcoiners to read it
because I want them to really understand
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the depths of the fiat depravity that
we're experiencing in this world.
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I will say one thing, Knut, I think
fiat money is an atheist money.
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That whole debate, are we really going
down that part of the rabbit hole?
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Welcome back to the Freedom
Footprint show, the Bitcoin
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philosophy show with Knut Svanholm
and me, Luke the Pseudo Finn.
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Today, we're joined by Jimmy Song,
developer, educator, and author of
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four Bitcoin books, including his
newest title, Fiat Ruins Everything.
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In this episode, Jimmy walks us
through his reflections on the Bitcoin
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adoption he's witnessed in his travels.
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We talk about his book, Fiat Ruins
Everything, and we question the
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nature of AI, agency, and propaganda.
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But then We dive deep into religion
with a debate on atheism, morality,
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Christianity, and the effects
of fiat money on these views.
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We hope you'll find this
episode thought provoking.
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But before we jump in, a quick reminder
that the best way to support the show
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All our links are in the description.
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If you're watching on YouTube,
don't forget to like the episode
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and subscribe to the channel.
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Even if you're listening as a
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It would be a big help.
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And finally, we want to
thank today's sponsors.
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Amber app, Wasabi wallet.
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orange pill app, the
bitcoin way, and geyser.
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All their information
is in the description.
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We'll be talking a bit
more about them later.
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And now without further ado, here is
Jimmy Song on the Freedom Footprint show.
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Jimmy, welcome to the
Freedom Footprint show.
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Thanks for joining us.
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Well, thanks for having me.
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I'm glad to be on the show.
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lovely to have you here, Jimmy.
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It's been a while.
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Uh, we saw you in Riga last, I believe.
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Uh, and from what I know, after that,
you've been sort of traveling the
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world with your family, your great
big family, and uh, seeing how fiat
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ruins everything everywhere, right?
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pretty much, yeah, uh, and uh, yeah,
I guess it's, it's been over a year
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since I've seen you, but yeah, that,
um, last year's Baltic Honey Badger
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was, uh, was when we started the trip.
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Uh, we finished the trip in June and,
uh, and another Baltic Honey Badger
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has happened since then, so yeah, it's,
it's kind of crazy how time flies.
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Yeah.
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So what, what countries have you visited?
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Is there a list, like,
is that list too long?
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Is there
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There's, uh, we, we visited 200, I
mean, we were traveling for 277 days
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and we visited 34 countries, so I can
name them all for you, it's, it's not
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too bad, it's, uh, Latvia, Austria,
uh, Italy, Vatican, Switzerland.
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Brazil, Argentina, Uruguay, Chile, Peru,
Colombia, Spain, Morocco, Palestine,
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Israel, Jordan, Lebanon, Egypt,
Turkey, Georgia, Armenia, UAE, India,
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um, Singapore, Cambodia, Malaysia,
Indonesia, Vietnam, Thailand, Taiwan,
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um, Korea, Japan, Fiji, New Zealand.
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Yeah, so I, I think I named all of them.
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Wow, what a list, and like, the obvious
question is, to which the answer
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is probably the title of your book,
but what is your main takeaway from
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like, visiting all these countries?
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What have, what is the conclusion?
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Well, I mean, the, the main reason
for the trip is because I like
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traveling and I've always wanted
to travel with my family and so on.
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Uh, the, the main takeaway would be that
it's, it's good to spend lots of time with
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family and go do adventures like this.
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Unfortunately, fiat money makes
that very difficult because
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everyone is up to their eyeballs
in debt and debt service becomes...
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Sort of the restricting thing for most
people, you have a mortgage or a car
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loan or a student loan or you have a
job that you need to be at to pay off
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all of that stuff so you can't leave.
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Um, and that, that's the real
tragedy for me, is that more
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people don't get to do this because
they're trapped by fiat money.
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We're all in a ha, or, we're not, but
all the fiat people are in a hamster's
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wheel, uh, and that's like, for me,
that's a lot of what Bitcoin is all
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about, it's about escaping that hamster's
wheel, um, and, so, to Bitcoin adoption
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in the different countries, like,
what, um, Where are the communities?
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Like where, where, where
are we in the world?
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Like, uh, was there places that surprised
you that adoption was, you know, more
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widespread in certain places than others?
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Yeah, I mean, it's a little hard to
answer that question because I went
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to a lot of these countries and met
with Bitcoiners, so of course they're
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already adopting Bitcoin or whatever.
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It's a little harder to tell with
the normie person, but from what
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I hear, the places where you do
have inflation problems, they
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tend to be the places where...
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people are the most interested.
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So Lebanon and Argentina
are probably the two most
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hyperinflating places that I was at.
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Um, but you know, Egypt and Turkey
are sort of in that process as well.
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And they, they seem to have a lot
of people that were interested.
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Um, and adoption is a, is a little
bit of a tricky term because, uh, the
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way most people use it is, you know,
like Um, are people transacting in it?
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What can you buy with Bitcoin
or something like that?
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Really, adoption is more people
storing their value in it.
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And, um, and certainly there's
a decent number of those people,
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especially in the Bitcoin community.
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Uh, what I will say though is
that there, there are Bitcoin
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communities almost everywhere.
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Um, like, I was in Tbilisi, Georgia.
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I did not expect there to be that
many, uh, Bitcoiners, uh, but there
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were, and in fact, that's like one
of the big, uh, hotbeds of Bitcoin
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activity, largely because there's a
lot of people coming out of Russia.
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This is one of the places that they've
been going, uh, They're escaping Russia,
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and if they need to send money back
and forth, the normal international
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rails for money transfer are not
available, so they're using Bitcoin.
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Um, so, you know, you see like
random stores with the Bitcoin sign
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and stuff, so you can go in like,
uh, you know, send, send, uh, you
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know, Bitcoin back to relatives back
home, I guess, if you're Russian.
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Um, And there's a lot of that, uh,
all over the world, and it's not
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something that you would think of,
but, um, you know, there's just
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kind of activity all over the place.
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and, and what, I mean, you've,
you've been traveling a lot before
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as well, like for years now.
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Maybe not with your entire family,
but, but, uh, what's the difference
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now in 2023 to say like five years
back in terms of like, uh, Do people
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make the distinction between Bitcoin
and crypto to a larger extent now or?
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Yeah, I would say that's the case.
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There's certainly a lot of,
um, a lot more separation.
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Um, and, you know, the main thing
that I've noticed is that pretty
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much every city that you go to...
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You know, they, they used to have a single
meetup and then there were a bunch of shit
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Bitcoiners, and they went off and split
to do their own meetup, or they kept that
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meetup and the Bitcoiners actually created
their own meetup or something like that.
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But there, there's usually a distinct set.
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There's some Bitcoiners and
then there's crypto people.
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Um, the crypto people are almost
always thinking about like
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the next I c O or something.
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You know, hey, here's a new DeFi product
or here's a cool monkey JPEG or something.
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They're not thinking at all about
sound money or, you know, uh, the,
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the life change that comes from
having a good store of value there.
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They're thinking about, you know, how to
get rich really quickly and, you know,
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um, CZ coming to town and stuff like that.
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It's, it's very shallow.
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It's very...
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Uh, much based on, um, sort of almost like
celebrity news or something like that.
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Uh, the, the Bitcoiners, they get it.
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Um, and there's a lot more of those
communities than say five years ago.
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Uh, and it's, uh, it's very encouraging
to me, uh, especially in places like Asia
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where, uh, you know, you, you had this.
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This giant bubble of uh, and all
sorts of scams that were happening
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over there and it got like
seriously overheated on that front.
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Um, but you know, there's like sort of
a phoenix rising from the ashes kind of
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thing where there's a core of Bitcoiners
that are holding on and, uh, you know,
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they're, they're showing sort of the,
the big difference between the two.
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So there, there is some, some
daylight between those things.
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Um, and, you know, thankfully there,
that, that seems to be sort of the
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evolution of this space is that you get
people, uh, you know, you, you get a lot
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of people interested and it's sort of
amorphous, but then there's sort of a.
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Separating of the Bitcoiners from
crypto and that's a good thing.
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Yeah, who said that?
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Crypto is peak fiat.
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I like that.
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So when did you decide to write the book?
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Um, I started writing
the book, uh, last year.
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Um, uh, I guess after taking,
uh, David Perel's Rite of Passage
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course and I felt like I could
write anything in, at any length.
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And I, I started writing columns
for Bitcoin Magazine based on that.
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And, uh, I took some of those
articles and put it into this book.
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Um, but yeah, a lot, large part of it was.
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written during the trip, um, written
with a lot of conversations from, with
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Bitcoiners, you know, just talking about,
you know, like how things are in different
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parts of the world and stuff like that.
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Uh, and yeah, it was, uh, it was
really just sort of like, uh,
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something I was doing during the trip.
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Um, and I, I wanted to publish this
book, anyway, and it turned out that Uh,
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talking to Bitcoiners all over the world
was a great way to, like, distill and
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sharpen a lot of the thoughts that I had.
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Uh, but yeah, it's a fairly long book.
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It's, I think, the longest of the books
that I've written, uh, you know, and
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that includes programming Bitcoin.
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So, uh, 340 pages, 90, 000 words,
um, 6 parts, 30 something chapters.
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So, yeah, it's a fairly, Deep
work and it's, uh, it's, yeah,
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it's, it's been fun writing it.
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I bet it's more accessible
than programming Bitcoin,
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though, to most people.
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Certainly hope so.
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And that, that was, uh, that was sort
of the goal with a lot of these books
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was to bring, uh, other people in.
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So part of that is making it short so
that people can get into it really easily.
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So a little Bitcoin book, Thank
God for Bitcoin, you know,
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Bitcoin and the American Dream.
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They're, they're all meant to be.
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Very quick read so that you can, you
can get into it and get an idea and you
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know, just break down whatever barriers
you might have, uh, or in getting
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intimidated or something like that.
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Uh, this one though is different in
that it's, uh, it's aimed at Bitcoiners.
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So I, I want Bitcoiners
mostly to read this book.
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Um, like if non Bitcoiners
read it, that's fine.
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Uh, but Mostly, I want Bitcoiners
to read it because I want them
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to really understand the depths
of the fiat depravity that we're,
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we're experiencing in this world.
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So, um, you know, I, I write a lot
about, um, the individual incentives, the
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company incentives, national incentives,
the global dollar hegemony that we're
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under, um, the morality of fiat money
and how it's really, truly evil.
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Finally, how, you know, we're, we're
beset on two sides because all coiners
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are taking Bitcoin's good name and
using it to pump their bags, uh, while
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You know, fiat people are trying to
produce CBDCs and get sort of like a
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surveillance state of full control.
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So yeah, I mean, that's, that's
basically how the book's organized.
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And hopefully it's something that a
lot of Bitcoiners can use to really be
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convicted in their holding, I guess.
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Yeah, and what's your
writing process like?
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I mean, what is writing to you?
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Is it therapeutic?
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Like, I know you have around 700
kids, and I guess writing is a
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way to zone out and get away from
those responsibilities for a while.
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Like, when during the day do
you find time for writing?
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Yeah, you know, it's, um, it used to be
a lot harder than it is now, and I, I
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00:13:51,597 --> 00:13:56,277
really do credit David Perel for helping
me, like, uh, sort of unlock a lot of
218
00:13:56,277 --> 00:14:01,387
that, uh, because, you know, I, I took
his course, uh, like, I think it was
219
00:14:01,407 --> 00:14:03,447
April of last year and, you know, it
220
00:14:03,482 --> 00:14:04,562
Write a passage.
221
00:14:04,792 --> 00:14:05,092
What's that?
222
00:14:05,252 --> 00:14:06,522
Yeah, rite of passage.
223
00:14:06,582 --> 00:14:09,162
W R I T E of passage.
224
00:14:09,162 --> 00:14:10,722
So it's a, it's a pun.
225
00:14:11,332 --> 00:14:16,442
Uh, anyway, he has a cohort starting if
you're, if you're interested and you're in
226
00:14:16,442 --> 00:14:19,262
writing and want to write things easier.
227
00:14:19,262 --> 00:14:22,112
He has some really, really great material.
228
00:14:22,122 --> 00:14:26,432
So I took that course and I made
it like super hard on myself.
229
00:14:26,432 --> 00:14:28,602
So it's like a five or six week course.
230
00:14:29,772 --> 00:14:32,962
And you're supposed to produce
maybe like four articles, right?
231
00:14:33,022 --> 00:14:37,082
Um, like produce four pieces in
those like five or six weeks.
232
00:14:37,522 --> 00:14:39,752
I decided to produce an article every day.
233
00:14:40,162 --> 00:14:42,862
So I like made it that much harder.
234
00:14:42,862 --> 00:14:45,692
I was like, this, this
course costs a lot of money.
235
00:14:45,692 --> 00:14:50,372
I'm going to get, I'm going to squeeze
every last drop of value from it.
236
00:14:50,902 --> 00:14:56,072
And I did that and it was a wonderful
experience because I learned to just...
237
00:14:56,892 --> 00:15:01,652
Sort of, uh, organize my ideas and,
you know, part of his, um, part of the
238
00:15:01,652 --> 00:15:06,882
thing that I learned is that, uh, you
know, you don't write from a blank page
239
00:15:06,912 --> 00:15:10,852
and too many writers get into that mode
where they just like face a blank page,
240
00:15:10,912 --> 00:15:13,892
they go to the blank page and go, all
right, what am I going to write about?
241
00:15:13,912 --> 00:15:18,262
And then they try to come up
with ideas and it's, it, and you
242
00:15:18,262 --> 00:15:22,262
get into like writer's block and
all, all sorts of other things.
243
00:15:22,262 --> 00:15:23,132
And, uh, and.
244
00:15:23,557 --> 00:15:28,037
David's whole thing is you should be
collecting ideas all the time, and
245
00:15:28,047 --> 00:15:31,757
everything that you read, you should
be taking notes, you should be, um,
246
00:15:31,837 --> 00:15:36,547
you know, adding sort of like ideas
that you have to yourself and, uh, and
247
00:15:36,587 --> 00:15:41,887
collecting them somewhere, and when
you have a lot of these things, uh, and
248
00:15:41,947 --> 00:15:45,527
they're somewhat organized, then you
don't have to start from a blank page.
249
00:15:45,527 --> 00:15:50,407
You take your ideas and you try to
express them in a coherent manner.
250
00:15:51,012 --> 00:15:54,832
And, uh, and you take that and
then now you have some raw material
251
00:15:54,832 --> 00:15:56,352
and it's a lot easier to write.
252
00:15:56,812 --> 00:16:03,902
Um, I also learned to sort of like,
uh, unblock myself almost, uh,
253
00:16:04,372 --> 00:16:10,252
and you, uh, and sort of just get
the ideas out or explanations out.
254
00:16:10,292 --> 00:16:15,352
And, uh, you know, one of the methods
in which you can do that is get,
255
00:16:15,412 --> 00:16:17,442
uh, you know, something like otter.
256
00:16:17,512 --> 00:16:18,402
ai for your phone.
257
00:16:19,667 --> 00:16:23,107
And just explain what you're going to
write about as if to a friend, right?
258
00:16:23,157 --> 00:16:26,737
Um, just, okay, what, what, what
are you writing an essay about?
259
00:16:26,737 --> 00:16:29,787
Why am I writing about this and blah,
blah, blah, and just explain it.
260
00:16:30,197 --> 00:16:35,507
In plain words, as if you're talking to
a friend, you could take that and use
261
00:16:35,507 --> 00:16:37,657
that as your first draft and refine it.
262
00:16:38,087 --> 00:16:41,327
And that actually works
pretty well, amazingly enough.
263
00:16:41,717 --> 00:16:45,997
Um, there, there are lots of other
stuff that he teaches, uh, and, you
264
00:16:45,997 --> 00:16:52,137
know, I, I practiced a lot of them and
I was able to essentially make essays
265
00:16:52,207 --> 00:16:54,997
much more quickly than I, I was before.
266
00:16:55,612 --> 00:17:00,072
Uh, and essentially this book is a
collection of essays and, you know,
267
00:17:00,072 --> 00:17:05,622
I, I can knock out 500 to a thousand
words without a problem, uh, just, you
268
00:17:05,622 --> 00:17:10,362
know, like coming up with, like having
some ideas already about what I want
269
00:17:10,362 --> 00:17:14,682
to write about and then refining it in
a first draft and then going through
270
00:17:14,712 --> 00:17:18,102
second, third draft and, and then, you
know, you're pretty much done at that.
271
00:17:18,112 --> 00:17:18,122
Oh
272
00:17:20,262 --> 00:17:20,722
Cool.
273
00:17:20,772 --> 00:17:25,252
Um, yeah, it reminds me of, of, uh, my
writing process for the first book, where
274
00:17:25,292 --> 00:17:27,222
I promised myself to write a page a day.
275
00:17:27,222 --> 00:17:30,112
That's way less than 5, 000 words, though.
276
00:17:30,522 --> 00:17:32,092
Uh, it's probably more like a...
277
00:17:32,842 --> 00:17:34,322
A page a day is maybe like...
278
00:17:35,537 --> 00:17:35,847
250 or
279
00:17:36,062 --> 00:17:36,642
Yeah, yeah.
280
00:17:36,642 --> 00:17:40,672
So it's, uh, it's not very much,
but it's still, that was like the
281
00:17:40,672 --> 00:17:42,342
first attempt, and that really...
282
00:17:42,652 --> 00:17:47,662
Having some sort of disciplined routine
helps for sure and uh yeah and to the
283
00:17:47,662 --> 00:17:51,742
other like I started every chapter
by asking myself a question and then
284
00:17:51,782 --> 00:17:55,712
um you know the rest of the chapter
was answering that question which I
285
00:17:56,372 --> 00:18:00,632
take it is sort of what you did when
explaining what you were going to write
286
00:18:00,877 --> 00:18:01,777
Yeah.
287
00:18:01,777 --> 00:18:02,057
Yeah.
288
00:18:02,057 --> 00:18:05,487
I mean, that, that, that's a,
that's a writing prompt method.
289
00:18:05,487 --> 00:18:07,317
And that, that can be very helpful.
290
00:18:07,317 --> 00:18:11,512
And like, just sort of like, Uh,
there's usually a step I would take
291
00:18:11,512 --> 00:18:15,252
in between if I were to do it that
way of just sort of getting the main
292
00:18:15,252 --> 00:18:19,862
ideas out on a piece of paper, uh, the
brainstorming stage where you just sort
293
00:18:19,862 --> 00:18:24,572
of, uh, write a bunch of, um, ideas
on what you want to write about or how
294
00:18:24,572 --> 00:18:26,082
you're going to answer the question.
295
00:18:26,532 --> 00:18:30,402
Um, the other thing, uh, that
you mentioned about having
296
00:18:30,432 --> 00:18:31,752
some sort of discipline.
297
00:18:32,097 --> 00:18:37,317
Um, I, I was fortunate enough to have
Parker as a good friend and he, he
298
00:18:37,317 --> 00:18:38,857
was writing a book at the same time.
299
00:18:38,857 --> 00:18:41,347
So we just like checked in on each other.
300
00:18:41,347 --> 00:18:44,597
We kept each other accountable
by, uh, you know, doing a call
301
00:18:44,597 --> 00:18:47,477
every week and just saying, okay,
what did you work on last week?
302
00:18:47,477 --> 00:18:48,757
What are you going to work on this week?
303
00:18:48,757 --> 00:18:49,117
And then.
304
00:18:49,642 --> 00:18:52,302
Talk about it and, you know,
what, what were your blockers?
305
00:18:52,302 --> 00:18:56,182
How can we, um, you know, help each
other get past these blocks or whatever?
306
00:18:56,652 --> 00:19:01,712
Um, and, you know, like, uh, uh, give
resources to each other to figure out
307
00:19:01,712 --> 00:19:04,482
what, uh, what could work and so on.
308
00:19:04,482 --> 00:19:07,302
So, uh, so that, that
was really useful too.
309
00:19:07,302 --> 00:19:12,052
And, uh, for any aspiring writer out
there, like go, go get yourself into like
310
00:19:12,052 --> 00:19:13,582
a writer's group or something, right?
311
00:19:13,582 --> 00:19:16,992
Like having other writers around.
312
00:19:17,287 --> 00:19:21,367
Even if they're not reading your
stuff, just to be able to say, Hey,
313
00:19:21,367 --> 00:19:25,557
I did what I, uh, what I said I was
going to do makes all the difference.
314
00:19:25,687 --> 00:19:25,887
Right?
315
00:19:25,937 --> 00:19:30,487
Uh, like having somebody
there to tell you, Hey, like.
316
00:19:31,112 --> 00:19:36,252
Okay, like, we're going to meet about
this is sometimes enough of a deadline
317
00:19:36,252 --> 00:19:40,662
where you're going to work feverishly
the night before to actually have
318
00:19:40,662 --> 00:19:45,102
something to say at the, at the writer's
group that you're going to meet at.
319
00:19:45,442 --> 00:19:50,872
Otherwise, like, it's just way too easy to
be lazy and just, you know, ignore things
320
00:19:50,872 --> 00:19:57,392
for, you know, weeks, months, years,
uh, sometimes and that, that's, uh, um,
321
00:19:57,422 --> 00:20:01,082
that's something that you have to really
check yourself on if you're a writer.
322
00:20:01,092 --> 00:20:01,112
Yeah.
323
00:20:01,859 --> 00:20:03,729
Yeah, there are no shortcuts.
324
00:20:04,839 --> 00:20:08,259
Well, maybe there are shortcuts, like AI.
325
00:20:08,289 --> 00:20:10,969
How much AI did you use,
and how did you use it?
326
00:20:11,839 --> 00:20:16,219
Yeah, so I, I use some chat GPT
and, uh, the, the night, the
327
00:20:16,219 --> 00:20:20,409
really nice thing about AI is that,
uh, it's almost instantaneous.
328
00:20:20,429 --> 00:20:24,949
So if you've ever used an editor,
um, you know, you, you send your
329
00:20:24,949 --> 00:20:28,559
stuff to them and they don't respond
for like two weeks and you're just,
330
00:20:29,109 --> 00:20:32,329
you know, you had all this momentum
writing and editing on all that stuff.
331
00:20:32,329 --> 00:20:35,229
And then suddenly, like, you
just, you have nothing to do for
332
00:20:35,229 --> 00:20:38,989
two weeks because if you change
anything, then the editor is like.
333
00:20:39,509 --> 00:20:42,129
You're, you're basically
forking your own book.
334
00:20:42,139 --> 00:20:48,099
Um, but, uh, but if you're, if, if,
you know, and during those two weeks,
335
00:20:48,099 --> 00:20:51,119
you might lose a lot of momentum,
get distracted, do other stuff.
336
00:20:51,119 --> 00:20:54,679
So it's like hard to get back into it
when the editor finally gets it to you.
337
00:20:55,089 --> 00:21:00,219
Um, so a large part of what I
used ChatGPT for was as an editor.
338
00:21:00,219 --> 00:21:02,319
So you can, you can give it a good prompt.
339
00:21:02,349 --> 00:21:06,029
Uh, what, like, you're
going to be my book editor.
340
00:21:06,384 --> 00:21:11,214
And you're going to correct all
grammar, um, you know, try to make
341
00:21:11,224 --> 00:21:15,694
things that sound confusing sound
more clear, um, and stuff like that.
342
00:21:16,064 --> 00:21:20,544
And, you know, you can tell it,
okay, edit it really, really lightly
343
00:21:20,564 --> 00:21:22,444
or edit it completely, right?
344
00:21:22,484 --> 00:21:26,644
And you can, you can sort of tweak that
based on the prompt that you give it.
345
00:21:27,034 --> 00:21:32,234
Um, I generally went very light, um, you
know, just correct few things and, you
346
00:21:32,234 --> 00:21:35,524
know, if there's any grammar errors or
something like that, please correct that.
347
00:21:35,524 --> 00:21:35,794
But.
348
00:21:36,259 --> 00:21:40,589
Like, don't change the ideas too
much or anything or, um, you know,
349
00:21:40,719 --> 00:21:42,889
just make things sound clear.
350
00:21:43,359 --> 00:21:45,969
Um, and that, that was
really useful because you get
351
00:21:45,989 --> 00:21:47,809
instantaneous feedback, pretty much.
352
00:21:47,819 --> 00:21:52,929
So you can, you, you can take a paragraph
and just be like, okay, like, um, edit
353
00:21:52,929 --> 00:21:54,679
it and let's, let's read it again.
354
00:21:55,079 --> 00:21:55,509
And...
355
00:21:55,884 --> 00:22:00,114
It works as sort of like a
second draft, and then you're
356
00:22:00,294 --> 00:22:01,634
going to have to edit it again.
357
00:22:01,644 --> 00:22:05,744
Whatever the AI does, it's going
to mess up in some way, so you're
358
00:22:05,744 --> 00:22:07,024
going to need to edit it again.
359
00:22:07,474 --> 00:22:12,544
But it's great feedback, and
it doesn't stop your momentum.
360
00:22:12,564 --> 00:22:16,134
It keeps you going, and you
can do it as many times as you
361
00:22:16,134 --> 00:22:18,244
want, which is really nice.
362
00:22:18,789 --> 00:22:23,969
Um, uh, you know, if you, if you don't
like how something is like coming and then
363
00:22:23,969 --> 00:22:29,639
you can, you can start over and try again
and you don't, you don't have to, um,
364
00:22:30,379 --> 00:22:32,759
uh, you don't have to kind of get stuck.
365
00:22:33,119 --> 00:22:37,329
Uh, and more importantly, like you
can ask the AI, like, okay, why,
366
00:22:37,339 --> 00:22:38,889
why did you make these changes?
367
00:22:38,889 --> 00:22:41,809
Like, tell me specifically
what was the rationale.
368
00:22:42,234 --> 00:22:46,954
And you can, you can sort of understand
what, what the motivations are based
369
00:22:46,954 --> 00:22:50,874
on the prompts that you're giving it
and, uh, and you can tweak those too.
370
00:22:50,874 --> 00:22:54,024
So, uh, it was, it was a very useful tool.
371
00:22:54,044 --> 00:22:57,484
I, I think personally think
that's probably why we're getting
372
00:22:57,484 --> 00:23:00,334
like an explosion of books
right now in the Bitcoin space.
373
00:23:00,374 --> 00:23:02,224
Um, I think, uh, you know.
374
00:23:02,654 --> 00:23:08,564
I published and then like Lynn Alden had
a book, uh, come out and Parker obviously
375
00:23:08,564 --> 00:23:13,564
has one, Mark Goodwin has one, and there's
another guy from Bitcoin Magazine that
376
00:23:13,564 --> 00:23:18,434
has another one, and I mean, there's like
five or six books that came out like at
377
00:23:18,434 --> 00:23:21,954
the same time, so a lot of people are
complaining about the amount of books
378
00:23:21,974 --> 00:23:26,594
that they're going to need to read, but I
mean, this is, it makes the writing, the
379
00:23:26,594 --> 00:23:28,614
writing process has gotten more efficient.
380
00:23:28,624 --> 00:23:31,319
You're, you're going to see
more of it, and that's, That's
381
00:23:31,319 --> 00:23:32,579
kind of where we are right now.
382
00:23:33,134 --> 00:23:39,999
Yeah, that's definitely been an explosion,
and like, I'm happy that we got into
383
00:23:39,999 --> 00:23:44,499
the door early on by writing books
before this whole thing started, like,
384
00:23:45,116 --> 00:23:47,126
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415
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So speaking of AI, it's a great
tool, but like, the way I see
416
00:25:18,744 --> 00:25:20,054
it, it's, that's what it is.
417
00:25:20,074 --> 00:25:20,804
It's a tool.
418
00:25:20,804 --> 00:25:22,974
It's a Swiss Army knife, if you will.
419
00:25:24,374 --> 00:25:30,394
The term intelligence is so misleading
because I think like to really be an
420
00:25:30,644 --> 00:25:34,544
artificial intelligence and this Skynet
type of artificial intelligence that
421
00:25:34,544 --> 00:25:41,304
people are scared of that suddenly has
a will of its own, uh, that requires
422
00:25:41,334 --> 00:25:47,304
agency and requires, probably requires
a sense of felt uneasiness, right?
423
00:25:47,304 --> 00:25:48,804
To use a Mississian term.
424
00:25:49,094 --> 00:25:55,609
Uh, For, for, uh, for a, um, an
entity to engage in actual action,
425
00:25:55,759 --> 00:25:57,729
to, to make a decision on their own.
426
00:25:58,209 --> 00:26:00,709
Um, so what's your take there?
427
00:26:00,709 --> 00:26:04,709
I'm curious about what, what you
think about AI and, and if it can
428
00:26:04,709 --> 00:26:08,909
ever be truly autonomous, can it ever
be anything than a perfect slave?
429
00:26:08,989 --> 00:26:10,909
Can it be its own master at some point?
430
00:26:11,819 --> 00:26:14,349
Yeah, I think you put it pretty well.
431
00:26:14,679 --> 00:26:16,389
It doesn't have a will of its own.
432
00:26:16,389 --> 00:26:21,559
And this is the part that almost every
AI doomer seems to be missing, is that
433
00:26:21,779 --> 00:26:25,499
it doesn't have a will, it just does.
434
00:26:26,634 --> 00:26:31,554
And then, like, this is the difference
between, like, something that is living
435
00:26:31,554 --> 00:26:35,704
and something that is dead, is that it has
a will of its own, it has motivations, it
436
00:26:35,714 --> 00:26:41,834
has, it wants to do something, it wants
to achieve a goal, and AI does not, it
437
00:26:41,864 --> 00:26:47,404
only has a goal as far as you define it
for it, and you say, okay, I want you
438
00:26:47,404 --> 00:26:49,534
to do this, And then you can do this.
439
00:26:49,944 --> 00:26:56,164
Um, but, uh, but this points out
something to me that, uh, that I
440
00:26:56,164 --> 00:27:00,734
think a lot of people miss with
respect to genuine innovation,
441
00:27:01,114 --> 00:27:05,894
which is that, uh, you know, hyped
innovation like fiat innovation, right?
442
00:27:05,914 --> 00:27:06,604
Fake science.
443
00:27:06,604 --> 00:27:10,804
And there, there's a whole chapter
in my book about fiat science and how
444
00:27:11,674 --> 00:27:13,844
more or less socialist it is right now.
445
00:27:14,164 --> 00:27:14,564
Um.
446
00:27:15,104 --> 00:27:19,064
But, uh, you know, there's a
lot of hype, for example, about,
447
00:27:19,064 --> 00:27:23,114
like, quantum computing or
cold fusion or stuff like that.
448
00:27:23,524 --> 00:27:28,584
And you can, you can always tell that
these things are not for real and that
449
00:27:28,584 --> 00:27:34,264
there's nothing really coming around
the corner because the, the, you
450
00:27:34,264 --> 00:27:36,344
know, it's always sort of hyped up.
451
00:27:36,364 --> 00:27:40,264
It's, no one's really, like,
necessarily scared of it.
452
00:27:40,264 --> 00:27:43,814
I mean, they, they might say, oh, it can
break this and break that or whatever.
453
00:27:44,234 --> 00:27:49,834
But generally, it's, uh, it's just
people sort of asserting that this
454
00:27:49,834 --> 00:27:54,634
might or might not happen, or, uh, you
know, it's just around the corner, it's
455
00:27:54,684 --> 00:27:56,424
20 years away, something like that.
456
00:27:56,864 --> 00:28:01,844
Whereas, uh, with, with AI, there's
a lot of fear around it, right?
457
00:28:01,844 --> 00:28:06,254
There's a lot of people saying, oh,
the, there, Skynet, and these, uh,
458
00:28:06,649 --> 00:28:10,209
You know, uh, things are going to
take over or something like that.
459
00:28:11,019 --> 00:28:14,919
Almost all innovation, if you
look back, has that element.
460
00:28:14,939 --> 00:28:20,029
So, for example, when cell phones
first came out, you know, everyone
461
00:28:20,029 --> 00:28:23,229
was saying, hey, you're going to get
cancer in your brain because, you know,
462
00:28:23,239 --> 00:28:27,299
it's too close and you got all these
electromagnetic waves and stuff like that.
463
00:28:27,759 --> 00:28:30,539
Uh, when the internet first came
out, oh, it's going to be like...
464
00:28:30,744 --> 00:28:33,894
Just all porn and, you know,
no one's gonna, you know, it's
465
00:28:33,894 --> 00:28:35,344
going to degrade our morals and
466
00:28:35,419 --> 00:28:37,759
And it's just 30 percent
porn, so it's fine.
467
00:28:39,314 --> 00:28:43,004
But, uh, uh, you know, when the
microwave first came out, it was,
468
00:28:43,044 --> 00:28:46,264
uh, you know, it's, uh, it's going
to take all nutritional value out
469
00:28:46,264 --> 00:28:47,554
of the food that you put in it.
470
00:28:47,554 --> 00:28:51,104
And when electricity first came
out, yeah, it's, it's going to.
471
00:28:51,489 --> 00:28:55,189
Uh, kill everything and, you
know, cause more fires and
472
00:28:55,539 --> 00:28:56,769
all kinds of stuff like that.
473
00:28:56,769 --> 00:29:00,979
When automobiles came out, it's going
to be like a debt of prostitution
474
00:29:00,979 --> 00:29:05,729
and all this other, like there,
there's always FUD around new tech.
475
00:29:05,769 --> 00:29:10,619
Um, and, and, you know, Bitcoin of
course has, has had it in spades.
476
00:29:11,119 --> 00:29:17,829
But the fact that, you know, we have
this FUD around or this sort of like,
477
00:29:19,289 --> 00:29:23,239
A lot of people just sort of scared
about AI tells me that it's a genuine
478
00:29:23,239 --> 00:29:27,109
innovation, that it's a genuine tool,
that it's something that's actually real,
479
00:29:27,509 --> 00:29:32,599
as opposed to something fake like, uh,
you know, quantum, uh, quantum computing
480
00:29:32,599 --> 00:29:34,989
or co fusion or something like that.
481
00:29:35,459 --> 00:29:42,949
Because in a sense, like even the people
that are, you know, deeply into AI, like
482
00:29:42,949 --> 00:29:48,249
the open AI people, even if they don't
really understand how it works, right?
483
00:29:48,259 --> 00:29:52,889
And this is something I point out in
the science chapter is that most of
484
00:29:52,889 --> 00:29:58,259
the time, the way innovation occurs
is, is not through You know, study of
485
00:29:58,279 --> 00:30:00,779
theory, it's, it's engineers, right?
486
00:30:00,779 --> 00:30:02,379
It's, it's people that are doing stuff.
487
00:30:02,399 --> 00:30:06,339
And most of the time engineers
figure, figure something out and
488
00:30:06,339 --> 00:30:09,189
they're like, I don't know why
this works, but it works great.
489
00:30:09,209 --> 00:30:11,169
And I'm going to, I'm going
to use it to build stuff.
490
00:30:11,669 --> 00:30:16,089
And then, and then the theoreticians come
in later and they, they explain it by
491
00:30:16,109 --> 00:30:18,239
the ideal gas law or something like that.
492
00:30:18,619 --> 00:30:21,029
But, you know, the, the
engineers find it first.
493
00:30:21,549 --> 00:30:26,434
And I, I, I suspect that's what's going
on with AI in that, uh, that's You know,
494
00:30:26,434 --> 00:30:28,284
they, they found something that works.
495
00:30:28,304 --> 00:30:30,264
They don't really understand how it works.
496
00:30:30,464 --> 00:30:35,264
It's, it's using some sort of
like neural net and, uh, various
497
00:30:35,314 --> 00:30:38,484
weighings of like billions of
parameters and things like that.
498
00:30:38,494 --> 00:30:44,274
They, you know, and it's based on, okay,
like a cat is related to a dog because
499
00:30:44,284 --> 00:30:49,364
they're both kind of pets and, you know,
you take this giant corpus of text and
500
00:30:49,754 --> 00:30:54,634
find out relationships and the frequency
with which they like, uh, happen and.
501
00:30:55,464 --> 00:31:00,374
They make these relationships and,
uh, and somehow it comes out with
502
00:31:00,374 --> 00:31:02,244
something that's kind of sensible.
503
00:31:02,684 --> 00:31:05,524
And they don't really understand
how that works at all.
504
00:31:05,564 --> 00:31:11,734
Like the, the, the actual like algorithms,
yeah, we understand, but the, the way
505
00:31:11,734 --> 00:31:14,794
it comes up with the actual output.
506
00:31:15,109 --> 00:31:16,799
We don't really understand, right?
507
00:31:16,839 --> 00:31:18,229
But it's there.
508
00:31:18,319 --> 00:31:21,619
And it's, uh, you know, it's kind
of, because we don't understand
509
00:31:21,619 --> 00:31:26,129
it, we, a lot of people are kind
of scared of it and think that it's
510
00:31:26,149 --> 00:31:27,699
going to destroy the world somehow.
511
00:31:28,099 --> 00:31:30,679
But that, that's how you know
it's a genuine innovation.
512
00:31:30,679 --> 00:31:36,194
It's, it's engineers that Produce
something and it's not, you know, fiat
513
00:31:36,194 --> 00:31:41,534
academics that are, you know, doing
mental masturbation or something, right?
514
00:31:41,554 --> 00:31:45,734
Like it's, it's, it's a much
better, uh, sort of system.
515
00:31:45,784 --> 00:31:51,614
And this is how innovation occurred in
the past, not centralized, top down, we're
516
00:31:51,624 --> 00:31:53,744
going to make this happen kind of thing.
517
00:31:53,744 --> 00:31:54,084
But.
518
00:31:54,494 --> 00:31:58,054
Bottom up, decentralized, you
know, just people trying stuff
519
00:31:58,094 --> 00:32:00,404
and then, oh, wow, that worked.
520
00:32:00,574 --> 00:32:03,214
Okay, let's, let's see why it works.
521
00:32:04,095 --> 00:32:11,085
Yeah, so, so could the fears around it
and the people confusing real stupidity
522
00:32:11,085 --> 00:32:15,225
for artificial intelligence, because,
you know, those who can't tell this,
523
00:32:16,345 --> 00:32:21,143
who don't understand agency and that
you have to have a, a desire an end to
524
00:32:21,143 --> 00:32:23,693
use means to reach that end and stuff.
525
00:32:23,993 --> 00:32:26,823
People who don't understand
Austrian economics, basically.
526
00:32:27,113 --> 00:32:30,183
Is it because they're NPCs
themselves and lack will?
527
00:32:30,493 --> 00:32:33,383
Like, is that why they're scared?
528
00:32:33,393 --> 00:32:35,803
Because that's where the confusion lies.
529
00:32:35,833 --> 00:32:39,553
Because they, they're not very
good at thinking and doing stuff.
530
00:32:40,088 --> 00:32:40,798
Possibly.
531
00:32:40,798 --> 00:32:46,618
I suspect that what fiat money
has done is taken or reduced
532
00:32:47,558 --> 00:32:51,153
people's Desire for agency, right?
533
00:32:51,353 --> 00:32:54,583
Or they, they, they get scared
of agency because now they're
534
00:32:54,593 --> 00:32:56,693
responsible for their own choices.
535
00:32:56,743 --> 00:33:01,293
And basically you get 12 years of
government schooling, at least, uh,
536
00:33:01,323 --> 00:33:06,163
where you're told that, you know,
there are experts and those are the
537
00:33:06,173 --> 00:33:07,813
people that you should listen to.
538
00:33:07,813 --> 00:33:08,503
And.
539
00:33:08,763 --> 00:33:12,653
There, there's all this sort of like
almost moral language around, um, you
540
00:33:12,653 --> 00:33:18,403
know, listening to the, to your superiors
or something like that, which has, um,
541
00:33:18,773 --> 00:33:25,803
I think as you've alluded to, uh, reduce
their, uh, agency in many ways, they,
542
00:33:25,813 --> 00:33:31,523
they, they, they don't, um, necessarily
want things, uh, they certainly
543
00:33:31,523 --> 00:33:35,793
don't want things that are deep and
meaningful if they want anything at all.
544
00:33:35,793 --> 00:33:36,503
It's, it's, it's, it's.
545
00:33:36,663 --> 00:33:40,223
It's very shallow and immediate
and a high time preference.
546
00:33:40,253 --> 00:33:45,913
So that those are, uh, you
know, generally the incentives
547
00:33:45,913 --> 00:33:48,113
of fiat money is that it does.
548
00:33:48,753 --> 00:33:54,603
Uh, produce very high time preference
and living for now, um, and part of
549
00:33:54,603 --> 00:34:01,283
the NPC mindset is, you know, not
figuring out eternal truths, but, you
550
00:34:01,283 --> 00:34:05,533
know, what will get me out of trouble
right now and make sure that I don't
551
00:34:05,533 --> 00:34:09,733
get in trouble right now, instead of
like, sort of standing your ground and
552
00:34:09,733 --> 00:34:12,013
saying, you know, I think this is right.
553
00:34:13,383 --> 00:34:17,873
Certainly for those of us that were
against lockdowns and vaccines and
554
00:34:17,873 --> 00:34:22,103
stuff like that from three years ago,
standing your ground actually turns
555
00:34:22,103 --> 00:34:23,683
out to have been the correct choice.
556
00:34:24,509 --> 00:34:31,239
but, you know, for the NPC, it's, uh, you
know, it's, you know, whatever Fauci was
557
00:34:31,239 --> 00:34:36,969
saying that week, you, you kind of had
to spout and sadly it changed every week.
558
00:34:36,969 --> 00:34:40,819
So they were intellectually
completely inconsistent, but that
559
00:34:40,819 --> 00:34:42,419
didn't really matter because.
560
00:34:42,899 --> 00:34:46,989
They're high time preference anyway,
and Uh, intellectual consistency
561
00:34:46,989 --> 00:34:51,729
is a long term virtue, so they just
kept, you know, doubling down on it.
562
00:34:51,749 --> 00:34:55,099
Well, two weeks to flatten the
curve and, you know, masks don't
563
00:34:55,099 --> 00:34:57,169
work, but no, masks do work.
564
00:34:57,239 --> 00:35:02,229
No, you need multiple masks, uh, and
you need to, uh, you know, masks were,
565
00:35:02,279 --> 00:35:08,729
uh, work except, you know, and like, you
need to wear a mask all the time unless
566
00:35:08,729 --> 00:35:10,859
you're protesting Black Lives Matter.
567
00:35:10,879 --> 00:35:15,199
Um, you know, like, it just became,
like, more and more twisted.
568
00:35:15,619 --> 00:35:20,249
Uh, and that's, that's sort of
the direction that, uh, that
569
00:35:20,379 --> 00:35:21,839
fiat money pushes you into.
570
00:35:22,369 --> 00:35:26,919
And I, I suspect what you're saying is
correct in that it makes us a little
571
00:35:26,919 --> 00:35:33,069
less human because our agency, our
will, our, uh, our desires, uh, and
572
00:35:33,079 --> 00:35:35,289
being able to act on those things.
573
00:35:35,739 --> 00:35:36,959
Is what makes us human.
574
00:35:36,959 --> 00:35:42,529
It's, it's, it's very different than,
um, uh, you know, uh, you know, what a
575
00:35:42,579 --> 00:35:47,409
plant, what, what a rock can do, but,
you know, even amongst living things,
576
00:35:47,949 --> 00:35:50,209
you know, we, we have way more agency.
577
00:35:50,209 --> 00:35:55,569
We have more, more, um, more
ability to do different things to
578
00:35:55,609 --> 00:35:57,959
act on the desires that we have.
579
00:35:57,989 --> 00:36:03,589
And sadly, you know, uh, fiat money,
I guess in a way makes us less human.
580
00:36:04,446 --> 00:36:05,366
Yeah, beautiful poet.
581
00:36:05,556 --> 00:36:10,296
I mean, I've heard a lot of
psychologists, specifically a Belgian
582
00:36:10,296 --> 00:36:16,806
one called Matthias Desmets, I think,
talk about like mass formation.
583
00:36:17,116 --> 00:36:21,366
He doesn't use the word mass psychosis,
but he's alluding to it, I think.
584
00:36:23,031 --> 00:36:27,331
In this that the, um, what you were
talking about the rules that changed every
585
00:36:27,331 --> 00:36:33,061
day when Fauci said this or Fauci said
that, uh, and, uh, this psychologist's
586
00:36:33,241 --> 00:36:38,781
point is that it becomes a virtually,
a virtue signaling mechanism for the
587
00:36:38,781 --> 00:36:44,061
NPC to be good at adapting to the new
rules, no matter how absurd they are.
588
00:36:44,491 --> 00:36:48,900
And the more absurd they get and the
more they change, the stronger this urge
589
00:36:48,901 --> 00:36:52,231
to, to follow the flock and be, be like.
590
00:36:52,646 --> 00:36:56,706
ahead of the curve that you're
supposed to flatten, uh, that
591
00:36:56,706 --> 00:36:59,266
becomes a, uh, a thing in itself.
592
00:36:59,386 --> 00:37:05,846
Uh, so, so, uh, and I think this is,
is very common in, in humans to, to
593
00:37:05,846 --> 00:37:09,286
have this mass dilution thing going on.
594
00:37:09,286 --> 00:37:15,396
So, so is fiat that, like, is fiat
a great big mass psychosis thing
595
00:37:15,426 --> 00:37:16,986
for, for lack of a better word?
596
00:37:17,696 --> 00:37:21,286
Well, so I would frame it maybe
slightly differently, and I have
597
00:37:21,286 --> 00:37:24,806
a whole chapter on this, on how
fiat makes everything political.
598
00:37:24,846 --> 00:37:29,926
So, uh, so what fiat money does, because
of the existence of the money printer,
599
00:37:31,006 --> 00:37:37,736
It means that more or less that, uh, you
know, it, it makes all issues political.
600
00:37:37,766 --> 00:37:39,826
So I don't have healthcare.
601
00:37:39,836 --> 00:37:44,626
Healthcare is now a political
issue because you have a money
602
00:37:44,626 --> 00:37:48,866
printer and therefore the money
printer can essentially print
603
00:37:48,866 --> 00:37:50,076
money to solve my problem.
604
00:37:50,076 --> 00:37:53,786
So, um, you know, alluding back
to this whole agency thing.
605
00:37:54,081 --> 00:37:58,471
Whenever you have a problem and you're
a normal human being in a sound money
606
00:37:58,471 --> 00:38:03,051
world, you try to go solve it yourself
because you are responsible for yourself.
607
00:38:03,081 --> 00:38:05,291
And if you have a problem,
you try to go solve it.
608
00:38:06,021 --> 00:38:10,361
But under fiat money, it becomes way
more collectivist because you have
609
00:38:10,371 --> 00:38:11,861
the presence of a money printer.
610
00:38:12,141 --> 00:38:18,481
If I am sick now, and you have the ability
to print money as a government, then...
611
00:38:19,011 --> 00:38:25,561
You not printing money for my benefit
is now like a moral dilemma, right?
612
00:38:25,561 --> 00:38:28,391
Like you, you kind of have
to do it because it's kind
613
00:38:28,391 --> 00:38:29,741
of like the Superman dilemma.
614
00:38:29,741 --> 00:38:33,781
If you're Superman, you should be
constantly doing stuff because you
615
00:38:33,781 --> 00:38:37,221
have the ability and you can, you
can save lives all the time, right?
616
00:38:37,231 --> 00:38:40,611
Just there's always something,
somebody in trouble somewhere.
617
00:38:40,681 --> 00:38:44,921
And you should be, and that's sort of the
dilemma that every central bank is in.
618
00:38:44,931 --> 00:38:49,861
Every government is in because They
have the ability to print money and they
619
00:38:49,901 --> 00:38:51,771
claim that it's more or less free, right?
620
00:38:51,781 --> 00:38:55,151
Like whenever they do bailouts or
whatever, it's not coming from taxpayers.
621
00:38:55,151 --> 00:38:57,161
No, they're printing money on your behalf.
622
00:38:57,161 --> 00:39:04,621
So everything, any problem that
anyone has now becomes a public thing.
623
00:39:05,471 --> 00:39:11,621
And that means that, uh, you know, the
more you can claim a problem, the more
624
00:39:11,631 --> 00:39:13,421
money is going to get thrown towards you.
625
00:39:13,421 --> 00:39:19,281
And this is part of the sort of victimhood
mentality or victimhood olympics that's
626
00:39:19,281 --> 00:39:24,411
been going on, uh, pretty much everywhere
is that you want to claim some victimhood
627
00:39:24,421 --> 00:39:27,961
status so you get more money because
you've been injured in some way, you
628
00:39:27,971 --> 00:39:32,651
have some problem, and the government
now has to print money on your behalf.
629
00:39:33,381 --> 00:39:37,331
So all that is to say that there's
politics now injected into everything
630
00:39:37,331 --> 00:39:43,106
because any problem anyone has now
it can It becomes the purview of
631
00:39:43,116 --> 00:39:44,796
the money printer of the government.
632
00:39:45,176 --> 00:39:48,866
Now, they don't necessarily solve
it, but more or less they have to
633
00:39:48,866 --> 00:39:54,136
spend money on it to at least appear
like they're not complete jerks.
634
00:39:54,606 --> 00:40:02,936
Um, so when you have this political, uh,
thing, uh, you, you now have this, uh,
635
00:40:03,581 --> 00:40:09,091
Uh, desire to get stuff, right, to claim
victimhood status, but you're not going to
636
00:40:09,091 --> 00:40:11,191
get it until a majority agrees with you.
637
00:40:11,721 --> 00:40:18,231
And the mechanism by which you get a
majority to agree with you is propaganda.
638
00:40:18,261 --> 00:40:23,111
And this is sort of like hacking
into the psychology of people and,
639
00:40:23,371 --> 00:40:28,971
and, you know, there's a, there's a
whole, you know, set of literature,
640
00:40:29,001 --> 00:40:31,361
uh, on like exactly how it works.
641
00:40:32,066 --> 00:40:34,326
you know, what, what techniques
you can use and so on.
642
00:40:34,326 --> 00:40:40,886
But this has become the chosen
weapon, uh, of sort of getting
643
00:40:40,886 --> 00:40:42,826
manufacturer consent, if you will.
644
00:40:42,866 --> 00:40:48,866
And it's, it's, uh, it's a
technique that, that's been more
645
00:40:48,866 --> 00:40:51,146
or less weaponized, uh, and it's...
646
00:40:51,751 --> 00:40:56,981
It's become, uh, a lot easier
to implement largely because of,
647
00:40:57,421 --> 00:41:01,361
you know, 12 years of government
schooling where you're not really
648
00:41:01,381 --> 00:41:03,421
practicing a lot of agency and so on.
649
00:41:03,811 --> 00:41:11,401
Um, so you, you, you get, uh, a population
that is very, uh, docile and you get
650
00:41:11,551 --> 00:41:18,311
propaganda that is very good at, Not
necessarily evoking emotion, but like
651
00:41:18,351 --> 00:41:21,381
getting a certain type of behavior.
652
00:41:21,391 --> 00:41:27,521
There's a book by Jacques Ellul that's
very good on this, and it goes into the
653
00:41:27,521 --> 00:41:30,741
purpose of propaganda and how it works.
654
00:41:32,056 --> 00:41:35,316
The, the purpose of propaganda
isn't necessarily to get
655
00:41:35,316 --> 00:41:36,496
you to believe something.
656
00:41:37,126 --> 00:41:38,906
It is to get you to do something.
657
00:41:38,996 --> 00:41:43,216
And this is a very key distinction
because a lot of people think,
658
00:41:43,226 --> 00:41:46,096
okay, well, you know, like
they're obviously lying and so on.
659
00:41:47,216 --> 00:41:51,206
Most of good propaganda
is almost always true.
660
00:41:51,896 --> 00:41:56,516
The, the way that you use
propaganda is to say true things.
661
00:41:56,931 --> 00:42:02,361
Just omit the very, you know, omit
other things that are also true
662
00:42:02,741 --> 00:42:06,661
to make it seem like a particular
way and ultimately get you to act.
663
00:42:06,681 --> 00:42:11,361
So, for example, during the
pandemic, we had the mask mandates.
664
00:42:12,371 --> 00:42:13,431
Everyone had to wear a mask.
665
00:42:14,031 --> 00:42:17,351
Now, it didn't matter what
you believed about the mask.
666
00:42:17,856 --> 00:42:18,256
Right?
667
00:42:18,876 --> 00:42:19,196
Right?
668
00:42:19,216 --> 00:42:23,066
If you, if you believed that they were
effective, you still wore the mask.
669
00:42:23,276 --> 00:42:26,816
Uh, you obviously wore the mask, but
if you didn't believe that they were
670
00:42:26,816 --> 00:42:28,516
effective, you still wore the mask.
671
00:42:29,321 --> 00:42:29,801
Why?
672
00:42:29,801 --> 00:42:34,811
Because that the, the key thing
to propaganda is to get you to
673
00:42:34,811 --> 00:42:39,521
comply, to do something rather
than to believe something.
674
00:42:39,851 --> 00:42:44,951
And, and in effect, um, it, it's, it's
sort of reversing the causality of how.
675
00:42:45,776 --> 00:42:51,296
Most people think they, they act, which
is that they think that they come up with,
676
00:42:51,336 --> 00:42:56,106
uh, proper actions by thinking through
the rational options and picking the most
677
00:42:56,106 --> 00:42:58,986
rational one, and then doing that action.
678
00:42:59,286 --> 00:43:00,946
Actually, it works the other way around.
679
00:43:01,606 --> 00:43:06,156
The action that you do is
rationalized by your brain to
680
00:43:06,156 --> 00:43:08,196
justify whatever it is that you did.
681
00:43:08,246 --> 00:43:14,461
So, once you get people to act a
certain way, Then the brain comes
682
00:43:14,651 --> 00:43:18,061
along later, uh, which is exactly
kind of what happened, right?
683
00:43:18,061 --> 00:43:23,711
It's, it's okay, like, I am doing
all of this stuff and that's now a
684
00:43:23,711 --> 00:43:27,601
part of my identity and I'm going
to continue in that direction.
685
00:43:27,601 --> 00:43:32,371
And that, that's, I think, what, uh,
the connection between fiat money and
686
00:43:32,381 --> 00:43:37,151
what you would call, I guess, mass
psychosis or mass belief or whatever.
687
00:43:37,161 --> 00:43:37,621
It's.
688
00:43:38,116 --> 00:43:44,586
It's ultimately political, uh,
as a, uh, as a way to, um, sort
689
00:43:44,586 --> 00:43:48,996
of manufacture consent for, you
know, particular policy and so on.
690
00:43:50,039 --> 00:43:56,219
that sounds almost even counter to
praxeology, like, uh, uh, I mean, I know
691
00:43:56,219 --> 00:43:59,709
that that's how consciousness works,
and that's how the brain works, that
692
00:43:59,709 --> 00:44:03,389
we, we, we tell ourselves stories and
hindsight and stuff, that that is a
693
00:44:03,389 --> 00:44:06,089
part of the mechanics of, of a brain.
694
00:44:06,599 --> 00:44:09,279
Uh, but still, uh, I believe.
695
00:44:09,944 --> 00:44:14,054
Praxeology to be very true that we,
we, we envision something in the
696
00:44:14,054 --> 00:44:19,294
future and we act upon it because we
can envision, uh, you know, a future
697
00:44:19,294 --> 00:44:21,514
without our action and with our action.
698
00:44:21,514 --> 00:44:26,794
And we choose between a hierarchy
of needs, uh, what to do next.
699
00:44:27,454 --> 00:44:33,644
So, so like, is, uh, is propaganda
like counter to the, is it like
700
00:44:33,811 --> 00:44:37,411
no, I, I think it's fully consistent
with praxeology in the sense
701
00:44:37,411 --> 00:44:41,651
that there's now another need
and it's a political one, right?
702
00:44:41,711 --> 00:44:46,631
Um, so what, what fiat money
does is it puts the political
703
00:44:46,641 --> 00:44:48,051
above almost everything else.
704
00:44:48,566 --> 00:44:54,416
So, political, um, or I guess, I guess
you could call it like a status seeking
705
00:44:54,416 --> 00:44:58,648
game, or making sure that you're not
at the bottom of the status ladder, so
706
00:44:58,688 --> 00:45:05,308
it's, if you get in a zero sum game,
like being at the bottom really, really
707
00:45:05,348 --> 00:45:10,548
sucks, right, and, and it's a, it's a
zero sum game, so you're, if, if you
708
00:45:10,568 --> 00:45:14,866
get down to the bottom, like, You have
very little hope of going back up,
709
00:45:15,155 --> 00:45:16,995
but it's, it's also a zero sum game.
710
00:45:16,995 --> 00:45:20,775
So like, you know, by you being
down there, there are other people
711
00:45:20,785 --> 00:45:22,405
that are able to advance and so on.
712
00:45:22,835 --> 00:45:25,225
Uh, and politics is very
much a zero sum game.
713
00:45:25,225 --> 00:45:28,405
So to keep up, you need to...
714
00:45:28,920 --> 00:45:33,330
You had this need to play the
status game because so much of
715
00:45:33,360 --> 00:45:35,580
the fiat economy is political.
716
00:45:36,050 --> 00:45:40,850
And if you don't do these things, then
you're going to sink to the bottom.
717
00:45:40,870 --> 00:45:45,530
So instead of in a sound money
economy where you can add goods or
718
00:45:45,530 --> 00:45:49,510
services without regard to status,
like, you're still going to buy a
719
00:45:49,510 --> 00:45:53,510
good or service if it's good, whether
it's from a low class person or not.
720
00:45:54,000 --> 00:45:58,230
Uh, with political opinions
and such, tho those you have to
721
00:45:58,230 --> 00:46:02,280
take from the top because if you
don't, then your status goes down.
722
00:46:02,280 --> 00:46:03,780
So you there, there's.
723
00:46:04,390 --> 00:46:12,020
A clear need for virtue signaling as
almost like a market good because of this
724
00:46:12,050 --> 00:46:17,810
presence of a money printer that has the
ability to control a lot of your life.
725
00:46:17,860 --> 00:46:23,600
Um, and so you, for a person
in a fiat money system, they,
726
00:46:23,630 --> 00:46:25,790
of course, envision a future.
727
00:46:26,170 --> 00:46:30,010
where they're virtue signaling
versus not virtue signaling.
728
00:46:30,280 --> 00:46:33,910
And the consequences are such that
because it's political, you suffer
729
00:46:35,120 --> 00:46:41,190
for not virtue signaling, which might
include stuff like getting fired
730
00:46:41,210 --> 00:46:47,200
from your job or, you know, being
ostracized by your neighbors and so on.
731
00:46:47,200 --> 00:46:53,544
So, it brings, it just brings in
another whole set of considerations.
732
00:46:54,054 --> 00:46:59,964
Uh, which I don't think are necessarily
legitimate or valuable and is actually
733
00:46:59,984 --> 00:47:03,544
civilization destroying, but that,
that's essentially what's happening.
734
00:47:04,244 --> 00:47:08,264
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fund today.
773
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is virtue signaling a direct, uh, result
of money printing in the end then?
774
00:49:01,483 --> 00:49:07,440
Because it's, money printing leads to
politicization and, uh, that in turn
775
00:49:07,440 --> 00:49:11,060
leads to propaganda and that leads
to virtue signaling and it leads to
776
00:49:11,060 --> 00:49:14,590
this race to be, you don't have to be
faster than the bear that's chasing
777
00:49:14,590 --> 00:49:18,200
you, you just have to be faster
than like the, the, the next sucker.
778
00:49:18,428 --> 00:49:22,018
yeah, I, I, I would say it's,
uh, it's even simpler than that.
779
00:49:22,038 --> 00:49:25,798
Like, uh, essentially everyone in
some way works for the money printer.
780
00:49:26,098 --> 00:49:27,738
If you don't have the right...
781
00:49:28,353 --> 00:49:32,123
opinions, then you're going to get
cut off by the money printer, right?
782
00:49:32,133 --> 00:49:35,223
Like, you're not going to get paid
by the money printer in some way.
783
00:49:35,273 --> 00:49:42,763
Uh, and this might be, you know, uh,
a couple of degrees off from, or, uh,
784
00:49:43,063 --> 00:49:45,963
it might be like a second or third
order effect or something like that.
785
00:49:45,963 --> 00:49:51,823
But that political angle is an
important part of every job now.
786
00:49:51,843 --> 00:49:53,783
If you don't have the right politics.
787
00:49:54,248 --> 00:49:59,038
Well, let, let's, let's just trace it
like, say you work for a big company and
788
00:49:59,038 --> 00:50:05,958
you're, you have an anti-vaccine, um, you
know, thought or, uh, and you, you're,
789
00:50:05,963 --> 00:50:07,398
you're trying to make this decision.
790
00:50:07,398 --> 00:50:08,748
Do I get the vaccine or not?
791
00:50:08,748 --> 00:50:14,453
Well, If you don't get the vaccine,
uh, maybe the company can fire you.
792
00:50:14,513 --> 00:50:16,983
Uh, and why is the company doing that?
793
00:50:16,983 --> 00:50:22,073
Because they are getting significant
subsidies from the government, whether
794
00:50:22,083 --> 00:50:24,823
in regulation or direct funding.
795
00:50:25,233 --> 00:50:27,683
Uh, you know, certainly the
airlines did that, right?
796
00:50:27,683 --> 00:50:31,023
They, they got huge
bailouts because they...
797
00:50:31,453 --> 00:50:33,743
Um, you know, shut down during COVID.
798
00:50:33,763 --> 00:50:37,493
So they got these bailouts from the
government and the government was pretty
799
00:50:37,493 --> 00:50:39,273
much like, Hey, we have these vaccines.
800
00:50:39,343 --> 00:50:41,463
You're going to need to
make everybody take them.
801
00:50:41,873 --> 00:50:44,213
And they enforced it enthusiastically.
802
00:50:44,223 --> 00:50:44,513
Why?
803
00:50:44,543 --> 00:50:47,043
Because if, had they not done that.
804
00:50:47,448 --> 00:50:49,808
Then the next time they need a
bailout, they're not getting it.
805
00:50:50,238 --> 00:50:55,228
So it all comes down from the
money printer in some way, shape,
806
00:50:55,228 --> 00:50:58,658
or form to the actual people
that have to make the decision.
807
00:50:59,478 --> 00:51:02,118
Like with vaccines, maybe
that's like very overt.
808
00:51:02,663 --> 00:51:07,123
It comes down to something even more
subtle like, uh, you know, you know,
809
00:51:07,123 --> 00:51:12,203
um, supporting Black Lives Matter, for
example, like, uh, oh, we, we are going
810
00:51:12,223 --> 00:51:18,163
to support this thing because that is,
uh, you know, something that is part of
811
00:51:18,163 --> 00:51:24,163
the ESG thing, well, um, or DEI thing,
and well, who, who's enforcing that?
812
00:51:24,213 --> 00:51:27,023
Who, who's, who's demanding
that from the company?
813
00:51:27,043 --> 00:51:30,753
Well, the, it's the vanguards
and black rocks of the world.
814
00:51:31,123 --> 00:51:32,813
And where, where are
they getting their money?
815
00:51:32,813 --> 00:51:35,723
Well, they, they print it into
existence because they, they are,
816
00:51:35,733 --> 00:51:40,643
they're essentially banks and they,
they have, uh, they have all the money.
817
00:51:40,663 --> 00:51:44,503
So, you know, fiat money
is creating all of it.
818
00:51:44,553 --> 00:51:48,164
And if you don't do these things,
it's, it's, it's become a part of
819
00:51:48,164 --> 00:51:50,573
your job description essentially
because of the money printer.
820
00:51:50,943 --> 00:51:52,723
And it's, it's a direct consequence.
821
00:51:53,213 --> 00:51:56,923
Uh, and if you don't virtue signal,
I mean, maybe you get fired.
822
00:51:56,923 --> 00:51:57,063
That's.
823
00:51:57,408 --> 00:52:00,588
Probably the most drastic, but
more likely it's you're not going
824
00:52:00,588 --> 00:52:02,178
to get considered for promotions.
825
00:52:02,178 --> 00:52:05,928
You might, you're, you're probably not
going to get invited to the projects
826
00:52:05,958 --> 00:52:12,458
that are, you know, going to get you
promoted or be able to allow you to
827
00:52:12,568 --> 00:52:14,479
prove yourself to your superiors.
828
00:52:14,828 --> 00:52:18,628
Um, maybe the, you know,
next company hiring you is.
829
00:52:19,198 --> 00:52:22,958
Uh, is going to hear about it from
somebody and you know, you get marked as
830
00:52:22,958 --> 00:52:24,498
a troublemaker or something like that.
831
00:52:24,788 --> 00:52:29,838
There are all sorts of consequences
that everyone has to sort of like take
832
00:52:29,838 --> 00:52:34,878
into account when they're, when they're
making these like, uh, uh, decisions,
833
00:52:34,938 --> 00:52:38,218
uh, it's very much praxeological.
834
00:52:38,648 --> 00:52:44,198
It's just, there's this enormous,
enormous thing called fiat money
835
00:52:44,198 --> 00:52:48,578
that skews all of these incentives so
that they're actually destructive to
836
00:52:48,578 --> 00:52:50,148
civilization rather than building it up.
837
00:52:51,863 --> 00:52:53,913
Yeah, beautifully put.
838
00:52:53,973 --> 00:52:58,623
Uh, I, I mean, this is why I
love the Bitcoin space so much.
839
00:52:58,623 --> 00:53:02,413
Because when you hang out with
Bitcoiners, you get the literal opposite.
840
00:53:02,443 --> 00:53:05,343
You get people's honest
and thoughtful opinion.
841
00:53:05,563 --> 00:53:09,623
You know, you don't, you almost
always disagree with everyone,
842
00:53:09,623 --> 00:53:11,203
but that's what Bitcoin is.
843
00:53:11,203 --> 00:53:13,303
It's people that agree to disagree.
844
00:53:13,313 --> 00:53:14,143
It's beautiful.
845
00:53:14,153 --> 00:53:15,103
That's all we do.
846
00:53:15,103 --> 00:53:19,643
It's agreeing to disagree and getting
closer to some type of truth by
847
00:53:19,643 --> 00:53:21,418
having Thoughtful conversations.
848
00:53:21,418 --> 00:53:25,978
You know, you can always learn something
from a Bitcoiner because they've
849
00:53:26,028 --> 00:53:30,488
thought things through and it's so
refreshing when you compare it to,
850
00:53:30,538 --> 00:53:36,248
to the fiat, you know, chasing all
sorts of fictitious bullshit goals.
851
00:53:36,662 --> 00:53:37,282
Yeah, indeed.
852
00:53:37,282 --> 00:53:41,402
And it's, it's kind of sad because
if you're, if you're told an
853
00:53:41,402 --> 00:53:45,272
opinion, uh, then you obviously
haven't thought too much about it.
854
00:53:45,322 --> 00:53:50,622
Uh, maybe you rationalize it later and
you can kind of see it when you argue
855
00:53:50,622 --> 00:53:55,667
with them because they, They don't
know what the actual rationale is, and
856
00:53:55,667 --> 00:53:57,707
they just sort of make crap up, right?
857
00:53:58,207 --> 00:54:00,027
Oh yeah, I'm doing this because of this.
858
00:54:00,057 --> 00:54:01,397
It's like, that doesn't make any sense.
859
00:54:01,397 --> 00:54:03,557
It's like, well, I'm
going to do it anyway.
860
00:54:04,277 --> 00:54:09,877
It kind of does take away a
lot of agency in many ways.
861
00:54:11,447 --> 00:54:15,847
And I can kind of understand it because
it's very comforting, because if you,
862
00:54:15,887 --> 00:54:20,887
if you just follow the rules, right, if
you just comply, then you don't have to
863
00:54:20,917 --> 00:54:25,537
think for yourself and you don't have to
be responsible for your own decisions,
864
00:54:26,037 --> 00:54:27,877
uh, which I think makes us less human.
865
00:54:27,877 --> 00:54:34,377
But for a lot of people, it's, well,
like I, if I do everything correctly
866
00:54:34,417 --> 00:54:36,967
and, uh, you know, I get screwed, then.
867
00:54:37,607 --> 00:54:41,247
You know, at least I can complain or
something, uh, whereas if you make the
868
00:54:41,247 --> 00:54:47,067
decision and it's of your own volition
and you screw up, then you don't, you
869
00:54:47,067 --> 00:54:48,977
have no one to blame for, but yourself.
870
00:54:49,017 --> 00:54:54,817
Uh, they, they like the option of having,
being able to blame society or the powers
871
00:54:54,817 --> 00:54:58,707
that be or something if they get screwed
over as long as they do the right thing.
872
00:54:59,207 --> 00:55:03,737
Um, it, it, it is kind of
comforting, but, um, but yeah,
873
00:55:03,737 --> 00:55:05,527
it, it leads to sort of like a.
874
00:55:05,527 --> 00:55:05,807
Yeah.
875
00:55:06,002 --> 00:55:11,992
Very monothink, like, uh, very
cultish behavior, almost, from, uh,
876
00:55:12,012 --> 00:55:14,172
from the people that are in fiat.
877
00:55:14,172 --> 00:55:20,112
And it's, it's kind of getting scary
because people are saying just...
878
00:55:21,427 --> 00:55:26,627
Outright ridiculous things as if they're,
like, legitimate, like, we're, you
879
00:55:26,627 --> 00:55:29,867
know, children should be property of
the state and stuff like that, which
880
00:55:30,367 --> 00:55:32,477
I think is just absolutely ridiculous.
881
00:55:32,487 --> 00:55:39,677
But I will say one thing, Knut, and I
would not be doing myself a good service
882
00:55:39,677 --> 00:55:46,037
if I did not at least say something
that I think you would disagree with.
883
00:55:46,727 --> 00:55:52,177
And, uh, and so I, I, I, I've
been, I've been playing around
884
00:55:52,177 --> 00:55:54,237
with this thought in my mind.
885
00:55:54,707 --> 00:55:56,997
I think fiat money is an atheist money.
886
00:56:00,232 --> 00:56:01,182
Okay, okay.
887
00:56:02,062 --> 00:56:05,482
That whole debate, are we really going
down that part of the rabbit hole?
888
00:56:05,777 --> 00:56:07,817
Well, so, so, I mean, hear me out, right?
889
00:56:07,827 --> 00:56:08,037
Like,
890
00:56:08,172 --> 00:56:08,992
Yeah, yeah, okay.
891
00:56:10,277 --> 00:56:16,757
Alright, so, so, my, my, my thought
on that is, is basically that, uh, the
892
00:56:16,767 --> 00:56:22,962
general pattern with, with atheism is that
Once you remove god from the equation,
893
00:56:23,952 --> 00:56:27,712
Wait a minute, I'd like your
definition of atheism first, because
894
00:56:27,712 --> 00:56:29,542
I think yours might differ from mine.
895
00:56:30,282 --> 00:56:33,942
oh, what, what, oh, what, I, I, I
think it's somebody that doesn't
896
00:56:33,942 --> 00:56:35,432
believe god exists, right, like,
897
00:56:36,207 --> 00:56:40,257
Yeah, it's not a belief in that
there's no God, and that's a
898
00:56:40,267 --> 00:56:42,167
big, important distinction.
899
00:56:42,167 --> 00:56:45,877
It's just that you don't buy
the theory that there is one.
900
00:56:46,807 --> 00:56:48,437
And there's a, there's a difference there.
901
00:56:49,057 --> 00:56:51,067
no, no, no, that would be agnosticism.
902
00:56:51,077 --> 00:56:52,627
You don't know is
903
00:56:52,677 --> 00:56:53,277
No, agnosticism
904
00:56:53,517 --> 00:56:53,637
No,
905
00:56:54,527 --> 00:56:56,947
is when you say that
there's a 50 50 percentage.
906
00:56:56,967 --> 00:56:59,737
An atheist would say,
like, there's a 99 percent.
907
00:56:59,944 --> 00:57:05,124
no, traditional agnosticism is you cannot
know whether or not there is a god.
908
00:57:05,624 --> 00:57:09,954
Okay, this is not how it's
defined in Richard Dawkins book
909
00:57:09,954 --> 00:57:11,124
on the subject, for instance.
910
00:57:11,264 --> 00:57:12,724
Yeah, because he's an idiot.
911
00:57:12,734 --> 00:57:16,554
I mean, he and Sam Harris and
all the new atheists are idiots.
912
00:57:16,874 --> 00:57:21,344
They don't study any ancient literature
or, like, the traditional arguments
913
00:57:21,344 --> 00:57:24,764
for any of that, so they make up
definitions however they like, and
914
00:57:24,764 --> 00:57:27,534
they burn down straw men all day
915
00:57:27,629 --> 00:57:29,739
Well, he also coined the word meme.
916
00:57:30,149 --> 00:57:32,359
So you're, let's go with your definition.
917
00:57:32,379 --> 00:57:36,489
You don't buy the other
arguments for, uh, God.
918
00:57:36,489 --> 00:57:38,459
Is that so God might exist?
919
00:57:38,899 --> 00:57:42,579
I don't buy the proposition of
an omnipotent being of any sort.
920
00:57:42,909 --> 00:57:46,779
Because I think, and it has to do with
agency, because I think such a being
921
00:57:46,779 --> 00:57:48,799
wouldn't be compelled to act ever.
922
00:57:49,149 --> 00:57:52,759
If you're immortal and indestructible,
you would never need to act at all.
923
00:57:53,409 --> 00:57:55,719
Especially if you're
omnipotent on top of that.
924
00:57:56,069 --> 00:58:00,699
So I don't think an omnipotent,
any type of creator...
925
00:58:01,085 --> 00:58:02,405
Whatever need to act.
926
00:58:02,535 --> 00:58:07,955
So therefore, I don't believe that
something created what we are.
927
00:58:08,465 --> 00:58:09,575
Okay, but go on.
928
00:58:09,605 --> 00:58:11,545
I'm eager to hear your thoughts.
929
00:58:11,635 --> 00:58:12,655
So let's go back.
930
00:58:12,655 --> 00:58:20,325
So I call it an atheist money because
it, it sort of denies, uh, uh, well,
931
00:58:20,335 --> 00:58:23,905
the general pattern with atheism is that
once you remove God from the equation,
932
00:58:23,905 --> 00:58:27,395
you deny sort of any other order, right?
933
00:58:27,455 --> 00:58:33,119
Any other, Uh, sort of like, uh,
uh, specifically traditional.
934
00:58:33,529 --> 00:58:38,349
Um, uh, rules or laws
or something like that.
935
00:58:38,349 --> 00:58:43,509
So generally you become your own master
and you, you decide your own rules.
936
00:58:44,169 --> 00:58:48,259
And, uh, that, that was certainly the
case with, um, you know, communism,
937
00:58:48,259 --> 00:58:51,909
for example, they, they decided, all
right, we're, we're going to make up
938
00:58:51,909 --> 00:58:55,779
our own rules because there's no God,
there, there is no other sort of like.
939
00:58:56,624 --> 00:59:02,434
order that you need to submit yourself
to, uh, or that, uh, or any other,
940
00:59:02,554 --> 00:59:08,184
uh, it's sort of like a suspending of,
uh, of reality or like denying, um,
941
00:59:08,494 --> 00:59:12,064
certain other realities that you don't
believe in or, or, or whatever it is.
942
00:59:12,514 --> 00:59:18,664
Um, so the way I see fiat money
is denying in some way natural
943
00:59:18,664 --> 00:59:20,424
law and, and natural law.
944
00:59:20,454 --> 00:59:23,564
I mean, there, there are
sort of like formulations of
945
00:59:23,574 --> 00:59:25,334
natural law that come from.
946
00:59:25,964 --> 00:59:31,634
Sort of like, um, you know, uh, an
atheistic perspective, which requires,
947
00:59:31,634 --> 00:59:35,564
okay, well, obviously we're having this
conversation, therefore you must have a
948
00:59:35,564 --> 00:59:41,274
will, and therefore, you know, you're,
you're, um, you're, you're admitting the
949
00:59:41,274 --> 00:59:43,004
agency of the other person, and so on.
950
00:59:43,014 --> 00:59:45,724
I, I, I always found those
sort of like sneaky and...
951
00:59:46,174 --> 00:59:51,854
Sort of coming, coming to this from
the back door, uh, because it doesn't
952
00:59:51,864 --> 00:59:56,294
actually answer any of the questions
about whether or not this exists
953
00:59:56,294 --> 00:59:58,624
and why it exists or how it exists.
954
00:59:58,634 --> 01:00:03,184
It's just, it exists and therefore
we need to Uh, we, we need to
955
01:00:03,244 --> 01:00:04,594
obey it or something like that.
956
01:00:04,984 --> 01:00:14,424
Um, but all that is to say that fiat money
is, uh, is a denial of, uh, the fund.
957
01:00:14,484 --> 01:00:17,364
It's creating its own rules about Right.
958
01:00:17,364 --> 01:00:23,994
It's, it's creating its own, uh, it's man
trying to, Um, deny the property rights
959
01:00:24,014 --> 01:00:29,404
of other people by essentially saying
we're making up the rules and we can,
960
01:00:30,094 --> 01:00:35,374
we can, uh, sort of sneakily through the
back door, through inflation, through
961
01:00:35,664 --> 01:00:41,864
stealth taxation, steal from others
because that, that is, that is okay in
962
01:00:41,864 --> 01:00:48,364
the light of, in, in the absence of this
natural law of this Other real order.
963
01:00:48,744 --> 01:00:56,234
Um, and, uh, whereas sound money, uh,
is based on this idea of natural law,
964
01:00:56,234 --> 01:01:01,744
and I, I, I really do believe that
having, uh, natural law for natural
965
01:01:01,744 --> 01:01:07,774
law, you, you need for any morality
really, uh, other than like a nietzche
966
01:01:07,804 --> 01:01:09,784
one, which is very sociopathic.
967
01:01:10,554 --> 01:01:11,664
You need a creator.
968
01:01:11,664 --> 01:01:14,274
You need, you need some, you,
you need, you need some order.
969
01:01:14,274 --> 01:01:16,994
Like 'cause how, how do you answer?
970
01:01:17,474 --> 01:01:21,324
Why, why should you believe, like,
how do you go from is to ought?
971
01:01:21,334 --> 01:01:26,044
How, why should you have, uh, you know,
respect other people's property rights?
972
01:01:26,174 --> 01:01:30,484
And, and so that, that's my
argument for why I think fiat
973
01:01:30,484 --> 01:01:32,454
money is an atheist money.
974
01:01:32,494 --> 01:01:35,024
So I, I just wanted to
throw that out there.
975
01:01:35,584 --> 01:01:37,904
So I, I, I don't know.
976
01:01:37,904 --> 01:01:38,554
What do you think?
977
01:01:39,754 --> 01:01:41,184
Yeah, I'll give you a reply.
978
01:01:41,184 --> 01:01:43,794
It's going to be quite
long, but I'll do my best.
979
01:01:44,234 --> 01:01:50,214
So, to shorten it down, I would
say that I don't believe you need
980
01:01:50,234 --> 01:01:54,264
a creator to accept natural law.
981
01:01:55,064 --> 01:02:00,484
On the contrary, I say, I think that
Even Hoppe's argumentation ethics is
982
01:02:00,484 --> 01:02:05,214
a good basis for morality, since you
can prove that, you know, you can,
983
01:02:05,234 --> 01:02:10,784
you can literally prove from deductive
reasoning that, uh, forceful interactions
984
01:02:10,814 --> 01:02:15,994
are probably, uh, not beneficial to
you, but, but detrimental to you.
985
01:02:16,334 --> 01:02:20,014
So, so you can build your
entire morality around, around
986
01:02:20,014 --> 01:02:21,304
that framework, if you will.
987
01:02:21,654 --> 01:02:22,424
Furthermore...
988
01:02:22,639 --> 01:02:23,629
I view state,
989
01:02:23,664 --> 01:02:25,574
like a utilitarian morality.
990
01:02:26,209 --> 01:02:28,909
yes, very utilitarian, yes, I would
991
01:02:29,094 --> 01:02:31,374
Okay, but, but utility
is subjective, right?
992
01:02:31,484 --> 01:02:36,584
So, how do you, how do you, how do you
get, like, you don't have a meter here.
993
01:02:36,594 --> 01:02:39,934
You, how do you determine whether
something is beneficial to you or
994
01:02:39,934 --> 01:02:44,014
not if you don't have, um, if you
don't have an objective standard?
995
01:02:44,539 --> 01:02:48,129
Well, I think that's ingrained
in all of us, like, we have
996
01:02:48,129 --> 01:02:49,499
a survival instinct, right?
997
01:02:49,499 --> 01:02:54,119
So we don't want violence to happen
to us and when we realize that
998
01:02:54,169 --> 01:02:57,799
if we respect property rights,
there's a higher likelihood that
999
01:02:57,849 --> 01:02:58,699
other people will respect ours.
1000
01:03:00,449 --> 01:03:05,809
Uh, uh, then you can just deductively
reason yourself to, I have a higher
1001
01:03:06,339 --> 01:03:10,199
survival probability and so does my
family if we're just nice to one another
1002
01:03:10,199 --> 01:03:11,979
and do things consensually instead
1003
01:03:12,054 --> 01:03:15,934
I mean, your, your, your contention
then is that existence is beneficial
1004
01:03:15,934 --> 01:03:18,384
or good or, uh, in some way,
1005
01:03:19,989 --> 01:03:23,559
Well, uh, we don't know the,
what the alternative is.
1006
01:03:23,759 --> 01:03:27,969
So in a sense, nobody knows,
uh, what nothingness feels like.
1007
01:03:27,969 --> 01:03:31,319
It probably feels like whatever
happened before your birth,
1008
01:03:31,719 --> 01:03:33,959
but, but, but still there's.
1009
01:03:34,594 --> 01:03:39,244
The, I think that the finiteness of a
human lifetime is what gives it value.
1010
01:03:39,544 --> 01:03:41,214
It's because it's like Bitcoin.
1011
01:03:41,234 --> 01:03:45,254
That's why Bitcoin maps on so perfectly
to the scarcity of a human life.
1012
01:03:45,554 --> 01:03:49,954
So I view the, the, the thought of an
afterlife as a sort of celestial money
1013
01:03:49,954 --> 01:03:55,004
printer, if you will, because it's the
promise of something more of a scarce
1014
01:03:55,044 --> 01:03:56,884
resource that isn't really there.
1015
01:03:56,969 --> 01:04:00,349
you're attributing value
to a human life, period.
1016
01:04:01,114 --> 01:04:03,034
No, I'm saying that individuals do.
1017
01:04:03,419 --> 01:04:06,599
so, like, you, you need
some justification.
1018
01:04:07,559 --> 01:04:09,419
Why he human life is valuable.
1019
01:04:09,419 --> 01:04:09,629
No.
1020
01:04:09,844 --> 01:04:13,144
observation in the world is
that people value their lives.
1021
01:04:14,129 --> 01:04:14,459
Okay.
1022
01:04:14,459 --> 01:04:15,509
That that is true.
1023
01:04:15,599 --> 01:04:17,609
People do subjectively value their lives.
1024
01:04:17,609 --> 01:04:17,879
Yes.
1025
01:04:18,084 --> 01:04:18,724
yeah, yeah.
1026
01:04:18,964 --> 01:04:24,774
And I think that if you, if you just
observe that you value your life
1027
01:04:24,774 --> 01:04:28,434
and that other people's value their
lives too, then you can deductively
1028
01:04:28,904 --> 01:04:31,874
reason yourself to a moral standard.
1029
01:04:32,314 --> 01:04:35,154
Some people may need a, uh, guidelines.
1030
01:04:35,459 --> 01:04:38,339
the, these are all subjective valuations.
1031
01:04:38,639 --> 01:04:42,979
How does that make, you
know, survival of everybody?
1032
01:04:42,979 --> 01:04:44,719
A, an objective value?
1033
01:04:45,259 --> 01:04:46,639
But so is belief in God.
1034
01:04:46,679 --> 01:04:48,539
That's also a subjective thought.
1035
01:04:48,969 --> 01:04:53,239
Like, it's you think that,
I don't, and well, that's
1036
01:04:53,569 --> 01:04:58,909
Well, no, no, no, but, but I, I, I'm, I'm
contending, I I'm not talking about mine.
1037
01:04:58,969 --> 01:05:03,629
I'm talking about yours, which is,
You believe that human life has value.
1038
01:05:03,639 --> 01:05:05,879
Where does, where does
that belief come from?
1039
01:05:05,879 --> 01:05:07,899
And you're, you're
saying it can be derived,
1040
01:05:08,529 --> 01:05:10,099
Why do you believe it?
1041
01:05:10,229 --> 01:05:12,569
admitted that it's a subjective task.
1042
01:05:12,569 --> 01:05:15,949
I mean, they're, they're suicidal
people, for example, that think
1043
01:05:15,949 --> 01:05:17,299
their life is worth nothing.
1044
01:05:17,329 --> 01:05:20,989
So like, it's, uh, it's universal.
1045
01:05:21,009 --> 01:05:24,199
So how do you, how do you
come up with, okay, a lot of
1046
01:05:24,209 --> 01:05:25,679
people do value their lives.
1047
01:05:25,749 --> 01:05:28,669
Therefore, time is objectively valuable.
1048
01:05:29,150 --> 01:05:34,950
I think, since valuations are subjective,
the only thing that, if you were
1049
01:05:34,970 --> 01:05:38,850
immortal and indestructible, you wouldn't
ever be compelled to act, because you
1050
01:05:38,850 --> 01:05:41,040
could postpone every act indefinitely.
1051
01:05:41,580 --> 01:05:42,150
I mean, if
1052
01:05:42,150 --> 01:05:45,270
Well, I mean, we're not talking
about omnipotent beings, we're
1053
01:05:45,270 --> 01:05:47,200
talking about your particular belief.
1054
01:05:47,240 --> 01:05:48,530
You don't believe in God,
1055
01:05:48,550 --> 01:05:49,050
Yeah, yeah.
1056
01:05:49,090 --> 01:05:50,130
I'm talking about me.
1057
01:05:50,220 --> 01:05:53,680
If I, if I was immortal and
indestructible, I wouldn't act
1058
01:05:53,980 --> 01:05:58,710
because a second or a minute or
a day wouldn't be valuable to me.
1059
01:05:58,980 --> 01:06:01,940
There would be no distinction
between the value of a, of a,
1060
01:06:01,960 --> 01:06:04,920
of a day and a 10, 000 years,
1061
01:06:05,010 --> 01:06:07,220
I mean, what does that
have to do with you now?
1062
01:06:07,220 --> 01:06:10,310
That's, that's a hypothetical
on, on, you're not omnipotent
1063
01:06:11,400 --> 01:06:12,500
and you're not immortal.
1064
01:06:12,500 --> 01:06:15,870
So, why, why does that
even enter your, your
1065
01:06:16,380 --> 01:06:20,710
that doesn't require omnipotence even
it's just immortal and indestructible.
1066
01:06:20,740 --> 01:06:23,360
So, so the, the point is that the scarcity
1067
01:06:23,370 --> 01:06:24,610
you're not either of those.
1068
01:06:24,630 --> 01:06:26,040
Why are you bringing that up?
1069
01:06:26,050 --> 01:06:29,610
I'm asking about why you value time.
1070
01:06:29,650 --> 01:06:30,700
can I answer Jimmy?
1071
01:06:30,700 --> 01:06:30,860
I'm,
1072
01:06:30,880 --> 01:06:35,158
I'm saying that the finiteness of
my life is what, what makes me think
1073
01:06:35,158 --> 01:06:39,448
it's valuable, just as the finiteness
of Bitcoin is what makes me think
1074
01:06:39,448 --> 01:06:43,448
that it has value to others, like,
uh, there's a connection there.
1075
01:06:43,808 --> 01:06:47,208
So, so, but to your point
about the other stuff is that.
1076
01:06:47,433 --> 01:06:53,113
Uh, I view statism and communism and
all of these brutal things as just the
1077
01:06:53,113 --> 01:06:56,323
next iteration of organized religion.
1078
01:06:56,333 --> 01:06:58,043
They're, they're, they're the same thing.
1079
01:06:58,053 --> 01:06:59,613
They're arguably even worse.
1080
01:06:59,653 --> 01:07:03,133
I've, I've changed my views on that
since finding Bitcoin, by the way.
1081
01:07:03,618 --> 01:07:07,928
And I now view statism as the worst
form of religion yet, since it's
1082
01:07:07,928 --> 01:07:09,518
more intrusive than the others.
1083
01:07:09,568 --> 01:07:14,868
And it's, it's arguably better for the
flock to believe in a fictitious guy in
1084
01:07:14,868 --> 01:07:17,448
the sky than to believe in Kim Jong un.
1085
01:07:17,508 --> 01:07:20,028
I understand that, that aspect of it.
1086
01:07:20,498 --> 01:07:24,638
But having said that, fiat
money requires belief.
1087
01:07:25,503 --> 01:07:28,033
And it's scarce in that they're scarce.
1088
01:07:28,033 --> 01:07:32,243
They require you to appeal
to some form of authority.
1089
01:07:32,853 --> 01:07:36,273
Bitcoin has none of that since
everything in it is verifiable.
1090
01:07:36,273 --> 01:07:41,473
You can, you can look everything up,
uh, and you can check for yourself
1091
01:07:41,513 --> 01:07:44,563
that people are actually doing
what they're saying they're doing.
1092
01:07:44,913 --> 01:07:49,583
So that's why I view it as financial
atheism and not, uh, it's the
1093
01:07:49,623 --> 01:07:53,353
only type of money we've ever
had that doesn't require belief.
1094
01:07:54,098 --> 01:07:54,858
You know what I mean?
1095
01:07:55,578 --> 01:08:01,248
Like, uh, even the gold monger could say
that the, oh, you have to buy this gold
1096
01:08:01,248 --> 01:08:03,628
for coin from me because gold is scarce.
1097
01:08:03,948 --> 01:08:08,308
And you, there was no way of verifying
that gold was actually scarce except
1098
01:08:08,328 --> 01:08:10,168
going and trying to dig for it yourself.
1099
01:08:10,248 --> 01:08:15,258
So Bitcoin, you, doesn't
require any type of belief.
1100
01:08:15,278 --> 01:08:18,608
And that's why I think it
maps on so well to atheism.
1101
01:08:18,998 --> 01:08:22,278
And, but the beauty of this is that.
1102
01:08:23,253 --> 01:08:26,853
We have these differences of
opinion here, and it's still,
1103
01:08:27,273 --> 01:08:30,043
both worldviews map onto Bitcoin.
1104
01:08:30,043 --> 01:08:33,263
That's what I find fascinating,
and so does a plethora of
1105
01:08:33,263 --> 01:08:36,213
other worldviews as well.
1106
01:08:36,823 --> 01:08:37,703
Okay, done with the
1107
01:08:37,718 --> 01:08:44,468
I think respecting property rights is
something that's part of natural law.
1108
01:08:45,538 --> 01:08:51,508
Uh, like, uh, for, for me, when, when,
when you say like, uh, fiat is organized
1109
01:08:51,508 --> 01:08:57,658
religion, I, I mean, I, I think Statism
is not organized religion at all.
1110
01:08:57,658 --> 01:08:59,788
It's, it's just somebody,
1111
01:09:00,543 --> 01:09:01,303
It's a cult.
1112
01:09:01,413 --> 01:09:04,648
somebody just sort of controlling
things for everybody else.
1113
01:09:04,648 --> 01:09:04,888
There's.
1114
01:09:05,593 --> 01:09:07,123
Religious aspect to it.
1115
01:09:07,123 --> 01:09:10,753
There's no, you know, like afterlife
or anything like that, . It's
1116
01:09:10,753 --> 01:09:13,363
just we control you and that's it.
1117
01:09:13,363 --> 01:09:13,633
Right?
1118
01:09:13,633 --> 01:09:15,103
Like it's, and most
1119
01:09:15,133 --> 01:09:17,053
does the dollar bill say, in God we trust?
1120
01:09:17,423 --> 01:09:18,613
And the bitcoin does not.
1121
01:09:19,053 --> 01:09:23,163
I mean, like that, that's, I, I
don't know who, who put that there,
1122
01:09:23,163 --> 01:09:25,263
but that, that the whole idea.
1123
01:09:26,418 --> 01:09:30,538
The idea of fiat money was
always, here, we get to make the
1124
01:09:30,538 --> 01:09:31,878
rules because we are in power.
1125
01:09:31,878 --> 01:09:37,278
It's very Nietzschean in that regard,
uh, in, in that the people that
1126
01:09:37,278 --> 01:09:40,998
make, uh, that create the rules,
the ones in power get to, get to
1127
01:09:41,178 --> 01:09:42,808
set the rules for everybody else.
1128
01:09:42,958 --> 01:09:48,348
And, in a sense it, it, uh, it
denies sort of like individual
1129
01:09:48,358 --> 01:09:53,798
dignity, um, and that is of course,
a Christian concept, the idea that
1130
01:09:53,858 --> 01:09:55,438
people have value and it, it, it...
1131
01:09:55,693 --> 01:10:01,163
It wasn't sort of like, uh,
something that most people even
1132
01:10:01,173 --> 01:10:06,573
heard of or thought legitimate
until Christianity came into being.
1133
01:10:06,583 --> 01:10:11,193
Like, before that it was, you
know, throw, like, you're only as
1134
01:10:11,193 --> 01:10:15,473
valuable as you are useful to the
community that you're in and so on.
1135
01:10:15,473 --> 01:10:21,493
So, like, this idea that
individuals have this importance
1136
01:10:21,533 --> 01:10:24,468
and that Their time is valuable.
1137
01:10:25,278 --> 01:10:28,448
It requires, I think,
a Christian worldview.
1138
01:10:28,488 --> 01:10:33,908
I think it requires this concept of
human dignity, which I don't think you
1139
01:10:33,908 --> 01:10:36,138
can derive from any form of atheism.
1140
01:10:36,148 --> 01:10:40,658
You can't say, okay, people
are intrinsically valuable.
1141
01:10:41,078 --> 01:10:41,618
Unless...
1142
01:10:42,743 --> 01:10:48,463
There, I mean, like, you, you need some
reason for that and it's, uh, it's,
1143
01:10:48,483 --> 01:10:54,823
it's a little bit taken as like an axiom
for a lot of, uh, a lot of, I guess,
1144
01:10:54,873 --> 01:11:00,603
atheists on the left as far as I can
tell, but it's, it comes from a Christian
1145
01:11:00,603 --> 01:11:06,203
worldview and I don't know how you get
that without, you know, some, uh, Imago
1146
01:11:06,203 --> 01:11:12,353
Dei, some, uh, some, uh, idea that,
that there is value in human beings.
1147
01:11:12,745 --> 01:11:14,315
I don't really see why you need one.
1148
01:11:14,615 --> 01:11:19,245
You can just observe the world around
you, and I think you find empathy in
1149
01:11:19,405 --> 01:11:25,209
just, like, Empathy is inherent within
us, whether we live in a place that
1150
01:11:25,299 --> 01:11:27,879
even has Christianity or not, I'm sure.
1151
01:11:28,544 --> 01:11:35,534
You know, Eskimos have, uh, uh, or Inuit,
so they call them these days, right, and
1152
01:11:35,534 --> 01:11:41,084
not Eskimos, that's a, that's one of those
taboo words, but, uh, if, what I'm saying,
1153
01:11:41,104 --> 01:11:47,874
like, a, a tribe of human beings on a
deserted, on an island that has never seen
1154
01:11:48,284 --> 01:11:53,604
any Christian ever, you know, a tribe that
can also have a morality and they can also
1155
01:11:53,604 --> 01:11:57,964
have an inherent empathy for one another.
1156
01:11:58,629 --> 01:11:59,729
they had a very different morality.
1157
01:12:00,049 --> 01:12:03,909
It was a morality that didn't
value specific individuals
1158
01:12:03,909 --> 01:12:05,109
just for being people.
1159
01:12:05,149 --> 01:12:08,899
So, for example, like, ancient
Sparta, ancient Sparta.
1160
01:12:08,939 --> 01:12:14,119
They, they, if a baby had a
defect, they let them die, right?
1161
01:12:14,129 --> 01:12:15,639
Like, they killed them, more or less.
1162
01:12:16,109 --> 01:12:17,859
Like, that was a very common thing.
1163
01:12:18,209 --> 01:12:19,739
You know, child sacrifice.
1164
01:12:20,164 --> 01:12:20,774
Very common.
1165
01:12:23,324 --> 01:12:27,784
The concept of human dignity, of
individuals being worth something, and
1166
01:12:27,784 --> 01:12:32,824
I think if I heard you correctly before,
what you were saying is human time is
1167
01:12:32,824 --> 01:12:39,434
valuable, and for each individual, I think
in that is this assumption that people are
1168
01:12:39,434 --> 01:12:46,344
valuable and as I'm saying like it's very
I don't know of an atheist formulation
1169
01:12:46,364 --> 01:12:50,634
that can derive that because once again
you're trying to go from is to ought
1170
01:12:51,044 --> 01:12:55,384
What's the christian, uh, how does
a christian go from, uh, an ought
1171
01:12:55,394 --> 01:12:57,214
to an is then, or an is to an
1172
01:12:57,244 --> 01:13:00,794
well I mean you know you don't need
to because you have the existence
1173
01:13:00,794 --> 01:13:05,114
of God and if you believe in an all
powerful being then of course he
1174
01:13:05,114 --> 01:13:09,954
he can he he can set morality and
and that's that's what we believe.
1175
01:13:10,186 --> 01:13:13,106
Each person is, uh, uh, is
made in the image of God and
1176
01:13:13,106 --> 01:13:14,986
therefore each person is valuable.
1177
01:13:15,356 --> 01:13:19,656
And like that, that's, that's a Christian,
it's a very specifically Christian thing.
1178
01:13:20,006 --> 01:13:23,766
I, I want you to understand how
different it, it was from everything
1179
01:13:23,766 --> 01:13:29,406
that came before because people were
sacrificed and people were thrown away.
1180
01:13:29,406 --> 01:13:33,346
People were enslaved and things
like that without any recourse.
1181
01:13:33,456 --> 01:13:36,316
Uh, and, and part of it
was because they thought...
1182
01:13:36,876 --> 01:13:42,446
Human beings, like, are almost like
property, um, but, you know, the, the,
1183
01:13:42,456 --> 01:13:48,526
this idea that you, you know, people are
valuable or that they, they have, um,
1184
01:13:48,536 --> 01:13:52,996
you know, their time is valuable has to
come from some basis and I, I'm not sure
1185
01:13:53,006 --> 01:13:54,826
you, you have that in your formulation.
1186
01:13:55,036 --> 01:13:59,736
human race survived for hundreds
of thousands and even millions
1187
01:13:59,736 --> 01:14:05,246
of years without Christianity,
before, before Christianity even
1188
01:14:05,486 --> 01:14:06,186
Yeah, and,
1189
01:14:06,266 --> 01:14:09,326
and do you think that was all, all brutal?
1190
01:14:09,766 --> 01:14:10,426
I don't think so.
1191
01:14:10,426 --> 01:14:12,576
I think people took great
care of one another and
1192
01:14:12,876 --> 01:14:16,676
mean, I, we don't, we don't really
know, but a lot of it was very brutal.
1193
01:14:17,666 --> 01:14:18,496
yeah, very brutal.
1194
01:14:18,526 --> 01:14:20,896
But so was a lot of
Christian history as well.
1195
01:14:20,916 --> 01:14:22,646
I mean, the Crusades and, you
1196
01:14:22,811 --> 01:14:23,761
no, I'm just
1197
01:14:23,946 --> 01:14:27,306
conquering of the Americas
was very, very brutal.
1198
01:14:27,451 --> 01:14:30,491
Yeah, yeah, but like Knut,
you're bringing up other stuff.
1199
01:14:30,511 --> 01:14:35,421
I'm asking you where your formulation
that individual time is valuable
1200
01:14:35,901 --> 01:14:37,531
requires, like, comes from.
1201
01:14:37,531 --> 01:14:42,211
Because if it, if it is valuable,
if time is valuable to each, every
1202
01:14:42,211 --> 01:14:47,681
individual's time is valuable, you need
to have some concept of individual value.
1203
01:14:48,161 --> 01:14:53,151
And under atheism, Like, how do you get to
the point where individuals are valuable?
1204
01:14:53,393 --> 01:14:57,053
Let me, let me to really try,
really try to answer that question.
1205
01:14:57,653 --> 01:15:03,633
Like, I would say that a human
lifetime is a scarce resource.
1206
01:15:04,033 --> 01:15:07,853
And like other scarce resources,
there's supply and demand for it.
1207
01:15:08,153 --> 01:15:11,143
So others have demand for
your labor, for instance.
1208
01:15:11,593 --> 01:15:18,483
Uh, so, so your, your time is valuable to
other human beings because you can provide
1209
01:15:18,483 --> 01:15:20,843
them with services during that lifetime.
1210
01:15:21,133 --> 01:15:22,603
You can provide value to them.
1211
01:15:22,803 --> 01:15:26,043
Like, Jimmy, you're valuable to me
right now, and I hope I'm valuable
1212
01:15:26,043 --> 01:15:28,943
to you because we're having this
conversation with one another.
1213
01:15:29,153 --> 01:15:34,098
We're exchanging My life for your life
and vice versa right now, we're, we're,
1214
01:15:34,108 --> 01:15:39,858
we're expending, we're spending our time
with one another, literally spending
1215
01:15:39,858 --> 01:15:41,878
it because we're not getting it back.
1216
01:15:42,128 --> 01:15:45,488
So to me, it's just like any other
good or service in the world.
1217
01:15:45,508 --> 01:15:49,068
It's, it's valuable because it's
scarce and there's a demand for it.
1218
01:15:49,808 --> 01:15:53,768
And that's what makes a human
life valuable, literally.
1219
01:15:54,105 --> 01:15:58,895
Alright, and that's a very utilitarian
sort of conception, and I, I think,
1220
01:15:58,905 --> 01:16:02,605
like, the ancient Spartans would have
agreed with you, well, there, there's
1221
01:16:02,605 --> 01:16:08,415
this baby that is horribly deformed,
um, and, you know, it, it isn't going
1222
01:16:08,415 --> 01:16:10,735
to be able to walk, uh, or anything.
1223
01:16:11,110 --> 01:16:15,520
Uh, and their, their time is unvaluable
because they are not going to
1224
01:16:15,520 --> 01:16:17,600
provide any good or service to us.
1225
01:16:17,910 --> 01:16:23,090
Therefore, we're going to let it
freeze out in, uh, in the, you know,
1226
01:16:23,120 --> 01:16:27,060
it, you know, and like, just not
have it be a part of our community.
1227
01:16:27,070 --> 01:16:30,130
And under your formulation,
that would be correct.
1228
01:16:30,410 --> 01:16:32,390
I mean, and that's fine.
1229
01:16:32,390 --> 01:16:36,910
If you, if you have that morality, I'm
not going to say that that's illegitimate.
1230
01:16:36,920 --> 01:16:40,360
But I'm just saying, like, The
Christian response would be,
1231
01:16:40,370 --> 01:16:41,870
that baby is still valuable.
1232
01:16:42,180 --> 01:16:46,720
Yes, and uh, I think that I differ from
Christians sometimes there, would you
1233
01:16:46,720 --> 01:16:52,740
let a brain dead baby stay alive for
10 years without any, any functioning
1234
01:16:52,750 --> 01:16:54,950
brain, any functioning conscious?
1235
01:16:55,410 --> 01:16:57,880
Yes, they're the image of God.
1236
01:16:58,020 --> 01:16:59,800
Yes, absolutely.
1237
01:17:00,380 --> 01:17:05,550
Alright, I think we differ there then,
and I think you're, I think I'm a brutal
1238
01:17:05,840 --> 01:17:12,040
murderer for doing so, but I think the,
the, the, the case for, for uh, for
1239
01:17:12,070 --> 01:17:17,240
pulling the plug on that machine that is
artificially keeping that Vegetable alive.
1240
01:17:17,630 --> 01:17:20,590
It's, there's a moral case
for, to be made for that.
1241
01:17:20,630 --> 01:17:26,180
If you just have this Christian,
every, if every, every life is equal,
1242
01:17:26,700 --> 01:17:27,010
right?
1243
01:17:27,030 --> 01:17:30,880
Like somebody that is a burden
to a lot of people and so on.
1244
01:17:31,480 --> 01:17:35,625
But I mean, like But, but there's like
somebody that's homeless that's like
1245
01:17:35,625 --> 01:17:40,365
mentally ill and not able to do it,
hold it, hold down any job or whatever.
1246
01:17:40,725 --> 01:17:46,465
Like, the lines get a lot grayer, Knut,
and if you don't have this conception
1247
01:17:46,465 --> 01:17:50,665
that individuals are valuable for
their own sake, then you very quickly
1248
01:17:50,685 --> 01:17:55,315
get into very dark places, like
morally speaking, you know what I
1249
01:17:55,460 --> 01:17:59,020
well I do, but I, I think your
argument gets you into the Superman
1250
01:17:59,020 --> 01:18:02,990
dilemma that you took up before again,
because like, now, now, now you're
1251
01:18:02,990 --> 01:18:07,110
saying that each and every life on
earth should be respected equally.
1252
01:18:07,110 --> 01:18:11,210
Therefore, it becomes your calling
to go and save everyone then.
1253
01:18:11,850 --> 01:18:16,610
It's like, is that even, uh,
is that even a worldview that
1254
01:18:16,630 --> 01:18:19,990
is productive for that cause?
1255
01:18:20,080 --> 01:18:25,210
I don't know, like, why aren't you
a doctor and running around saving
1256
01:18:25,375 --> 01:18:26,385
was a waste?
1257
01:18:26,475 --> 01:18:29,095
I mean, she, she went into Calcutta and...
1258
01:18:29,760 --> 01:18:34,010
Took, uh, took, took on, like,
babies that, like, nobody wanted
1259
01:18:34,010 --> 01:18:35,430
and helped raise them and stuff like
1260
01:18:35,500 --> 01:18:40,700
Only if, only if they said that,
uh, only if they accepted God.
1261
01:18:41,130 --> 01:18:44,010
If they didn't accept the rules
that she set for them, she
1262
01:18:44,010 --> 01:18:45,380
was fucking brutal to them.
1263
01:18:45,520 --> 01:18:48,740
She was not a good human
being in my opinion, at all.
1264
01:18:49,300 --> 01:18:51,460
She took money from
the horrible dictators.
1265
01:18:51,960 --> 01:18:52,960
one wanted.
1266
01:18:53,170 --> 01:18:55,050
Like, these were people that no one
1267
01:18:55,130 --> 01:18:57,850
but she only helped them
if they accepted God.
1268
01:18:58,060 --> 01:19:00,440
So if they adopted what she
1269
01:19:00,570 --> 01:19:03,629
I mean, like, the thing
is, like, she, she, she...
1270
01:19:04,220 --> 01:19:07,850
I mean, the thing is, Knut,
you're, you're, you're, you're
1271
01:19:07,850 --> 01:19:10,340
then in a worse position because
you wouldn't help them at all.
1272
01:19:11,570 --> 01:19:14,980
No, I would, I would absolutely
help them if I could.
1273
01:19:15,000 --> 01:19:17,450
And I, if I think, if
I thought that that was
1274
01:19:17,450 --> 01:19:19,810
So aren't you in the
same Superman dilemma?
1275
01:19:19,810 --> 01:19:22,820
I mean, like, you're, you're making it
sound like it's a Christian problem, but
1276
01:19:22,820 --> 01:19:24,150
you, you just said you would help them.
1277
01:19:24,685 --> 01:19:30,235
I think you and I have found the same
solution to that Superman dilemma, not
1278
01:19:30,245 --> 01:19:34,195
that none of, I don't think neither you
or I, nor I think that we're Superman,
1279
01:19:34,495 --> 01:19:39,835
but I think we found, uh, spending our
time explaining to Bitcoin to people
1280
01:19:39,885 --> 01:19:44,205
is the best thing we can do for the
most, the biggest amount of people.
1281
01:19:44,205 --> 01:19:46,485
Like, that's, that's the
best way we can help it.
1282
01:19:46,880 --> 01:19:50,090
We can leave this planet a little
better than we came into it.
1283
01:19:50,480 --> 01:19:52,460
That's, that's my goal with this anyway.
1284
01:19:52,460 --> 01:19:55,460
To, to, to, to, to make
the world a better place.
1285
01:19:55,490 --> 01:19:59,810
Uh, uh, sounds pretentious, but, but
I think you have that goal as well.
1286
01:19:59,815 --> 01:19:59,990
And I
1287
01:20:00,120 --> 01:20:01,900
does better even mean for you though?
1288
01:20:01,980 --> 01:20:04,550
Like, uh, like, cause in a sense, like.
1289
01:20:05,190 --> 01:20:10,710
Is it, is it the optimization of human
life or utility that other people find?
1290
01:20:10,720 --> 01:20:15,850
Or, I mean, because I have trouble
understanding what the end goal is when
1291
01:20:16,660 --> 01:20:21,180
like, it's, it's hard for me to see what
you see as good and what you see as bad.
1292
01:20:21,626 --> 01:20:26,156
Well, I see violence as bad,
and, uh, communication as good.
1293
01:20:26,246 --> 01:20:29,696
Like it's the, it's back to
the hopper argumentation for,
1294
01:20:29,726 --> 01:20:31,466
uh, argument for argumentation.
1295
01:20:31,466 --> 01:20:37,200
Again, like The, the more the freer the
market, the sounder the money, the, the,
1296
01:20:37,350 --> 01:20:40,290
the fewer resources get misallocated.
1297
01:20:40,290 --> 01:20:41,430
I know we agree on that.
1298
01:20:41,520 --> 01:20:46,760
And, uh, by misallocation we, we
mean that they're not put in use
1299
01:20:46,820 --> 01:20:51,440
for, for individuals to reach
their individual ends and goals.
1300
01:20:51,530 --> 01:20:56,520
Uh, they're the a a a a select
few get to choose all that.
1301
01:20:56,520 --> 01:21:00,420
And, and in doing so, they also ruin
things for themselves, but they don't know
1302
01:21:00,420 --> 01:21:03,040
it because they don't know the power of
the free market and so on and so forth.
1303
01:21:04,017 --> 01:21:11,607
it's, it's easy to be good without,
without having to have, um, uh, like,
1304
01:21:11,637 --> 01:21:15,787
I don't see why a belief in a god
would necessarily change that dilemma.
1305
01:21:16,687 --> 01:21:18,937
Um, I don't see why, why it would be.
1306
01:21:19,162 --> 01:21:20,772
might not in all God.
1307
01:21:20,792 --> 01:21:26,052
I know if you believe in my God that
the dilemma is solved very easily, but
1308
01:21:26,582 --> 01:21:34,012
I, but the, the, the main thing is that
it's, uh, under what, and to go back to
1309
01:21:34,012 --> 01:21:39,157
sort of the original argument with fiat
money, what you had is people making
1310
01:21:39,157 --> 01:21:44,597
the rules instead of following the rules
that I think are set by natural law.
1311
01:21:44,617 --> 01:21:50,187
And the basis of natural law, I think,
requires some sort of moral order.
1312
01:21:50,217 --> 01:21:55,297
And, uh, and a moral order under an
atheist view is very difficult to come up
1313
01:21:55,367 --> 01:21:58,057
just like this is the is to ought thing.
1314
01:21:59,032 --> 01:22:00,362
Knut, I want to take this one.
1315
01:22:00,362 --> 01:22:01,142
I want to take this one.
1316
01:22:01,142 --> 01:22:01,412
Okay.
1317
01:22:01,452 --> 01:22:01,782
Okay.
1318
01:22:02,872 --> 01:22:09,222
I, I, I want to, to, because I think
I'm seeing here the real clash that,
1319
01:22:09,362 --> 01:22:13,222
that Jimmy, I think not to put words in
your mouth, but I think you are making
1320
01:22:13,222 --> 01:22:14,592
an assertion, something about that.
1321
01:22:15,277 --> 01:22:18,447
Without a belief in the Christian
God, you cannot have the
1322
01:22:18,477 --> 01:22:20,487
exact same level of morality.
1323
01:22:20,977 --> 01:22:25,327
My assertion is that meaning is
still possible, and finding meaning
1324
01:22:26,207 --> 01:22:30,877
through whichever means of morality,
justification, learning it, learning it
1325
01:22:30,877 --> 01:22:33,007
through culture, learning it through self.
1326
01:22:33,267 --> 01:22:38,257
I would say that many people in the
Bitcoin community who are not Christians,
1327
01:22:38,307 --> 01:22:43,047
who have found Bitcoin and improved
themselves, have Learned to have some
1328
01:22:43,047 --> 01:22:47,827
kind of meaning, whether it's through
Bitcoin or Bitcoin adjacent things.
1329
01:22:48,127 --> 01:22:52,627
And so I would put you both in the
camp of meaning having people and
1330
01:22:52,627 --> 01:22:57,177
it's the absence of meaning that
fiat comes from in my view, because
1331
01:22:57,207 --> 01:22:58,807
that's the Nietzschean thing, right?
1332
01:22:59,297 --> 01:23:01,257
We, uh, God is dead
and we have killed him.
1333
01:23:01,257 --> 01:23:03,967
It's the absence of meeting,
not specifically the absence
1334
01:23:03,967 --> 01:23:05,607
of the Christian God, right?
1335
01:23:05,816 --> 01:23:08,896
Well, it's, it's not just the
absence of meaning, but it's, it's
1336
01:23:08,896 --> 01:23:10,636
the absence of traditional morality.
1337
01:23:10,666 --> 01:23:15,646
So, A lot of the morality that we
take for granted, almost, comes
1338
01:23:15,646 --> 01:23:17,946
from a very Christian worldview.
1339
01:23:18,036 --> 01:23:22,796
I think I've made that case with, uh,
you know, like, sort of babies and, uh,
1340
01:23:22,816 --> 01:23:28,676
that, like, in almost every other culture
before Christianity, this was the norm
1341
01:23:28,716 --> 01:23:35,821
to, uh, To, like, treat people almost like
property in some ways, or it, uh, based on
1342
01:23:35,821 --> 01:23:41,811
utilitarian, uh, calculations or something
like that, I, I, I find that abhorrent, I
1343
01:23:41,841 --> 01:23:47,111
think most people do, to, like, just sort
of callously set aside somebody because
1344
01:23:47,121 --> 01:23:51,651
they're no longer useful to society, that,
I mean, that, that would be Horrible.
1345
01:23:51,751 --> 01:23:53,501
I, I, I think most people agree with that.
1346
01:23:53,901 --> 01:24:00,151
I'm, I'm just, uh, I'm asserting that
natural law, and it's not about like
1347
01:24:00,181 --> 01:24:05,491
alignment with Christianity or whatever,
that natural law, at the very least,
1348
01:24:06,021 --> 01:24:08,311
requires some sort of moral order.
1349
01:24:08,911 --> 01:24:11,441
Now, as a Christian, I would
say that that's the law
1350
01:24:11,461 --> 01:24:13,251
written on our hearts by God.
1351
01:24:13,901 --> 01:24:18,121
Uh, but you know, for, for, for
an atheist, you have, you have
1352
01:24:18,121 --> 01:24:20,001
to come up with why that's true.
1353
01:24:20,441 --> 01:24:24,236
Like why, why Uh, you know,
like committing violence
1354
01:24:24,266 --> 01:24:26,296
against somebody else is bad.
1355
01:24:26,296 --> 01:24:30,556
And, and, you know, Knut, I think, uh, to
your credit, the, the formulations you've
1356
01:24:30,556 --> 01:24:36,486
come up with are because it's more useful,
but I would submit to you that utilitarian
1357
01:24:36,486 --> 01:24:38,746
arguments almost always lead to.
1358
01:24:39,171 --> 01:24:44,691
A very bad philosophical place because
you get into the trolley dilemma and
1359
01:24:44,691 --> 01:24:48,801
stuff like that where you're, you
know, harvesting a fat man's organs so
1360
01:24:48,801 --> 01:24:52,631
you can, you can go and uh, save five
people or something, you know, like,
1361
01:24:52,752 --> 01:24:54,962
Okay, no, no, no.
1362
01:24:55,292 --> 01:25:00,212
Where I'm coming from, Jimmy, is that
the very notion of a God and these,
1363
01:25:00,292 --> 01:25:06,042
uh, these moral guidelines that you
talk about, I believe that they came
1364
01:25:06,052 --> 01:25:08,322
from a guy trying to do just that.
1365
01:25:08,662 --> 01:25:12,512
Trying to find a way to rationalize
that, and he wrote this story
1366
01:25:12,512 --> 01:25:14,032
down, and that's how he did that.
1367
01:25:14,252 --> 01:25:18,202
So I think man preceded God, and
that's where we differ, because I think
1368
01:25:18,202 --> 01:25:19,552
this is a story we tell ourselves.
1369
01:25:19,887 --> 01:25:24,547
but, but by saying that you're saying
the morals existed before the guy, right?
1370
01:25:25,007 --> 01:25:25,587
So where did the
1371
01:25:25,612 --> 01:25:26,592
Yeah, yeah.
1372
01:25:27,402 --> 01:25:32,772
Well, not, I think we evolved the
morals because our group survivability
1373
01:25:32,812 --> 01:25:36,312
benefited from us having that
moral, that kind of moral standard.
1374
01:25:36,362 --> 01:25:39,632
And that includes saving
the baby that's deformed.
1375
01:25:40,062 --> 01:25:45,692
That, that level of empathy Uh,
enables trust in the rest of the group.
1376
01:25:45,712 --> 01:25:47,782
You know that you're not
going to be left out.
1377
01:25:47,862 --> 01:25:50,312
So you know that you're not going
to get ostracized and that's
1378
01:25:50,362 --> 01:25:52,132
good for the group survival.
1379
01:25:52,352 --> 01:25:57,202
It's not that, you know, evolutionary
theory is not just, it's not
1380
01:25:57,202 --> 01:25:59,322
just people killing one another.
1381
01:25:59,332 --> 01:26:01,632
It's, it's a collaboration as well.
1382
01:26:02,497 --> 01:26:06,207
Well, Knut, I think I just showed
with the example of Sparta, for
1383
01:26:06,207 --> 01:26:10,867
example, that that was exactly the
opposite of what required them to
1384
01:26:10,952 --> 01:26:12,273
That's That's one, that's one example.
1385
01:26:12,273 --> 01:26:14,333
You can also, you can
also use counterexamples.
1386
01:26:14,393 --> 01:26:18,263
Christian, you can't say that
throughout the entire life of
1387
01:26:18,263 --> 01:26:22,213
Christianity that everyone had the
prosperity necessary to not have to
1388
01:26:22,213 --> 01:26:24,593
make a decision like that, right?
1389
01:26:24,763 --> 01:26:26,663
I think scarcity is
the real problem there.
1390
01:26:26,933 --> 01:26:30,983
These so called utilitarian
problems come in when there is such
1391
01:26:30,983 --> 01:26:33,743
a degree of scarcity that those
decisions actually have to be made.
1392
01:26:33,773 --> 01:26:38,828
And, and I would assert that A group of
people that doesn't actually make these
1393
01:26:38,828 --> 01:26:41,218
decisions correctly will not survive.
1394
01:26:41,228 --> 01:26:46,108
If, if the tribe decides not to
actually make some pragmatic decisions
1395
01:26:46,108 --> 01:26:49,638
about who gets to eat, the whole
tribe might not survive the winter.
1396
01:26:49,698 --> 01:26:53,298
And that's terrible, and I don't
think that's unique to Christianity.
1397
01:26:55,698 --> 01:27:01,208
But your argument is that it is somehow a
more evolutionary fit for survival, right?
1398
01:27:01,352 --> 01:27:06,132
a more important point to me than
the notion of God itself, because
1399
01:27:06,132 --> 01:27:10,702
I really don't care what people
personally, about personal belief.
1400
01:27:10,902 --> 01:27:14,442
What bothers me is organized
religion, and this notion that,
1401
01:27:14,732 --> 01:27:18,282
you know, to me, the Pope is just
another version of a central bank.
1402
01:27:18,372 --> 01:27:22,372
It's a guy that says that he is
in contact with God, and that he
1403
01:27:22,392 --> 01:27:25,462
sets rules for people, and whatever
he says, people get influenced.
1404
01:27:25,612 --> 01:27:26,882
by that and they do whatever.
1405
01:27:27,132 --> 01:27:30,052
And now he's going around
waving rainbow flags and stuff.
1406
01:27:30,052 --> 01:27:35,852
So I, I, I think the whole, the, the
appeal to authority is the problem,
1407
01:27:36,167 --> 01:27:38,987
that's, uh, believe it or
not, that's actually a ver,
1408
01:27:39,047 --> 01:27:41,117
fairly modern, um, conception.
1409
01:27:41,117 --> 01:27:44,657
The infallibility of the Pope
was a doctrine that was adopted
1410
01:27:44,657 --> 01:27:47,437
around in, in the 19th century.
1411
01:27:47,437 --> 01:27:51,757
So it's a, it's a, like most of
the history of Christianity does
1412
01:27:51,762 --> 01:27:56,847
not have this particularly like
omnipotent authoritarian pope.
1413
01:27:56,967 --> 01:28:02,027
So that, that Lord Acton quote
at power corrupts absolutely.
1414
01:28:02,642 --> 01:28:06,742
Absolute Power, or Power Corrupts,
Absolute Power Corrupts, Absolutely.
1415
01:28:07,052 --> 01:28:11,452
He was, he was a Catholic talking
about the Pope, about that exact issue.
1416
01:28:11,452 --> 01:28:15,682
So, it's a fairly recent phenomenon,
and I, I believe it's, it's sort
1417
01:28:15,682 --> 01:28:20,722
of a result of, I honestly, Marxist
influence, but yeah, and that
1418
01:28:20,722 --> 01:28:22,732
Catholic social teaching, but yeah.
1419
01:28:23,232 --> 01:28:24,982
but yeah, yes, we do.
1420
01:28:25,482 --> 01:28:29,482
And I think that that's, to me,
the problem becomes then like.
1421
01:28:30,142 --> 01:28:35,372
I respect, because of this, I respect
you as a Christian way more than I
1422
01:28:35,772 --> 01:28:41,762
respect your average Pope fan, you know,
because there are so many different
1423
01:28:41,842 --> 01:28:46,522
definitions of the word Christianity,
as we've explored today, there are
1424
01:28:46,522 --> 01:28:52,067
even different definitions of the The,
the different definitions of the word
1425
01:28:52,067 --> 01:28:58,087
atheist as well, and, uh, the like,
there, the, this is so nuanced and I
1426
01:28:58,087 --> 01:29:00,157
think it has to do with semantics a lot.
1427
01:29:00,547 --> 01:29:05,107
Uh, but the, the point I, I, I wouldn't
want you to think of me as someone that
1428
01:29:05,112 --> 01:29:11,017
hates the notion of God, because that's
not representative of what I think at all.
1429
01:29:11,347 --> 01:29:14,047
I, I hate appeals to authority.
1430
01:29:14,047 --> 01:29:17,377
That's like, I think people
should think for themselves.
1431
01:29:17,942 --> 01:29:23,842
And, uh, and be able to do so to as
large an extent as possible because,
1432
01:29:23,992 --> 01:29:28,572
you know, I'm a, well, freedom
maximalist for lack of a better word.
1433
01:29:28,922 --> 01:29:33,312
But Knut, Knut, I'm going to say that
you, you appeal to authority too, but
1434
01:29:33,312 --> 01:29:38,452
you appeal to some sort of evolutionary
side trick on, on, on the moral laws,
1435
01:29:38,932 --> 01:29:43,922
saying they evolved and I don't know
exactly how they evolved or why, but
1436
01:29:44,242 --> 01:29:50,492
they exist because of this, this,
uh, you know, evolutionary group
1437
01:29:50,492 --> 01:29:55,297
dynamic or whatever it is, uh, I mean
that, that's a form of authority.
1438
01:29:55,297 --> 01:30:01,137
It's, it's asserting something that
you can't prove exists, that, that,
1439
01:30:01,257 --> 01:30:03,297
like this moral law came into being,
1440
01:30:03,832 --> 01:30:05,612
No, but neither can you, Jimmy.
1441
01:30:05,702 --> 01:30:06,612
Neither can you.
1442
01:30:06,622 --> 01:30:07,572
You can't prove it
1443
01:30:07,842 --> 01:30:10,602
neither of us can, but
that's the point, right?
1444
01:30:10,602 --> 01:30:16,332
Is that if you're going to say I reject
all authority ever, then you would
1445
01:30:16,332 --> 01:30:17,782
have to reject your own argument.
1446
01:30:18,113 --> 01:30:23,753
Yeah, I, I guess, uh, I, I, I, I
want to minimize, uh, uh, appeals to
1447
01:30:23,753 --> 01:30:27,773
authority just as I want to minimize the
size of government or the size of the
1448
01:30:27,773 --> 01:30:30,793
church or whatever, like the, the po.
1449
01:30:30,883 --> 01:30:36,653
But, uh, another point that is important
to make is that a belief in evolutionary
1450
01:30:36,653 --> 01:30:39,283
theory has nothing to do with atheism.
1451
01:30:39,863 --> 01:30:43,563
A lot of atheists buy the
evolutionary theory, but that's
1452
01:30:43,563 --> 01:30:44,983
not what the word atheist means.
1453
01:30:45,023 --> 01:30:50,433
The atheism just means the
rejection of theistic ideas.
1454
01:30:51,508 --> 01:30:53,268
yeah, and I kind of get that.
1455
01:30:53,908 --> 01:30:59,358
I'm just responding to what you
asserted before that the moral law
1456
01:30:59,408 --> 01:31:03,978
that you, uh, that you follow more
or less, it comes from some group
1457
01:31:03,978 --> 01:31:08,768
dynamic that you can't identify or
figure out how it came into being.
1458
01:31:09,093 --> 01:31:12,903
You just assert that it has, and in a
sense, that's, that's a form of authority.
1459
01:31:13,098 --> 01:31:15,178
you assert that it came from God.
1460
01:31:15,338 --> 01:31:20,028
So we have, I'm saying, I'm
saying, I don't know, and I,
1461
01:31:20,228 --> 01:31:22,378
I, I'm fine with not knowing.
1462
01:31:22,428 --> 01:31:25,728
I cannot prove that it happened
this way or that way or what
1463
01:31:25,768 --> 01:31:27,558
kind of evolution happened.
1464
01:31:27,623 --> 01:31:30,063
then why do you follow it if you
don't know where it comes from?
1465
01:31:30,073 --> 01:31:31,133
That's, that's the part
1466
01:31:31,408 --> 01:31:32,728
Well, neither do you.
1467
01:31:32,778 --> 01:31:33,958
That's, that's the thing.
1468
01:31:33,968 --> 01:31:36,358
You're, you have a belief,
but you can't prove it.
1469
01:31:37,143 --> 01:31:42,173
I believe in God, but, uh, but for
you, you're following a moral law where
1470
01:31:42,173 --> 01:31:45,543
you don't know where it came from,
you don't know why, why it exists.
1471
01:31:46,043 --> 01:31:50,303
How is it so hard to, to, for you
to accept that I believe in a set of
1472
01:31:50,303 --> 01:31:54,883
principles without believing in a God
for me, the, what's the difference there?
1473
01:31:55,808 --> 01:31:58,508
Well, well, then why, why, why
do you believe in the principles?
1474
01:31:58,508 --> 01:31:59,018
I guess
1475
01:31:59,053 --> 01:32:01,153
Well, when, why to counter it.
1476
01:32:01,213 --> 01:32:02,293
Why do you believe in God?
1477
01:32:02,293 --> 01:32:02,503
Then?
1478
01:32:02,833 --> 01:32:05,253
Like, why, what,
1479
01:32:05,503 --> 01:32:10,068
I, I, I, I've experienced God, you
know that, that, I mean, but I,
1480
01:32:10,073 --> 01:32:12,228
I'm, I'm asking more about you.
1481
01:32:12,258 --> 01:32:15,168
Like you, you have these
rules that you follow.
1482
01:32:15,493 --> 01:32:18,013
but this is me interviewing
you, you know, not the,
1483
01:32:18,948 --> 01:32:21,288
like that, that, that's the
part that's confusing to me.
1484
01:32:22,908 --> 01:32:27,158
And in a sense, that's where it sounds
like a little NPC ish, honestly,
1485
01:32:27,158 --> 01:32:32,318
it's like, okay, there are these
rules, I'm following them, I don't
1486
01:32:32,548 --> 01:32:38,108
really know why, um, like that's
where it's a little confusing.
1487
01:32:38,318 --> 01:32:43,808
I'm saying that neither do you, Jimmy,
and I'm just fine with not knowing why I
1488
01:32:43,808 --> 01:32:45,998
don't follow them, like, I don't need to
1489
01:32:46,028 --> 01:32:49,828
I don't know why you follow them, because
you do follow certain moral rules, right?
1490
01:32:50,388 --> 01:32:54,698
I do, absolutely, I have high moral
standards for myself and for my family.
1491
01:32:55,418 --> 01:32:59,528
but you're saying it came out of
some evolutionary thing, and you
1492
01:32:59,788 --> 01:33:04,508
No, I just, I just think that these
principles of natural law and first
1493
01:33:04,528 --> 01:33:11,443
principles thinking will do good to a
lot of people as opposed to doing bad.
1494
01:33:11,453 --> 01:33:16,773
It will make people's lives more
comfortable and easier and filled with
1495
01:33:16,773 --> 01:33:19,923
more meaning and better in general.
1496
01:33:20,263 --> 01:33:24,673
So, to me, it's a no brainer
to follow these principles.
1497
01:33:25,013 --> 01:33:27,263
And the more I learn, the more I...
1498
01:33:27,268 --> 01:33:32,138
better, but you, like, this gets
back to what's good, what's bad,
1499
01:33:32,148 --> 01:33:35,598
like, it's all kind of like, uh,
1500
01:33:35,793 --> 01:33:38,603
But you all have the same,
you have the same problem.
1501
01:33:38,603 --> 01:33:39,323
That's my point.
1502
01:33:39,333 --> 01:33:41,223
Like, saying that there's
1503
01:33:41,233 --> 01:33:41,923
think I do.
1504
01:33:41,923 --> 01:33:43,615
I think I know exactly what good is.
1505
01:33:43,723 --> 01:33:47,403
It's, it's whatever's alignment
with God, you know, like they're,
1506
01:33:47,403 --> 01:33:52,603
they're very, very much like easier
ways to evaluate things for me.
1507
01:33:52,603 --> 01:33:55,683
Whereas for you, they're all
kind of relative and subjective.
1508
01:33:55,683 --> 01:33:58,783
So it's very hard for me to
understand what you're saying,
1509
01:33:59,283 --> 01:34:00,873
What if you're wrong then, Jimmy?
1510
01:34:00,873 --> 01:34:04,293
And one of these principles that
you follow is completely wrong.
1511
01:34:04,513 --> 01:34:07,413
Like, for instance, that you should
turn the other cheek or that you
1512
01:34:07,413 --> 01:34:12,463
should treat everyone equally or treat
everyone as they would have treated you.
1513
01:34:12,943 --> 01:34:16,013
Uh, I, you know, people want
to be treated differently.
1514
01:34:16,903 --> 01:34:20,833
So, so treating someone like you
would have treated yourself is not
1515
01:34:20,853 --> 01:34:26,243
necessarily a good moral principle to
live by, in my opinion, and also turning
1516
01:34:26,243 --> 01:34:30,563
the other cheek is not always the
correct option in a moral sense to me.
1517
01:34:30,583 --> 01:34:35,933
And in fact, that, that, that was
very radical from a moral perspective.
1518
01:34:35,933 --> 01:34:38,293
Nobody else said, turn the other cheek.
1519
01:34:38,323 --> 01:34:38,873
It was, yeah.
1520
01:34:39,408 --> 01:34:40,708
Smite your enemies.
1521
01:34:40,728 --> 01:34:42,358
And that, that was the moral.
1522
01:34:42,628 --> 01:34:47,658
And, and from your perspective, I, I
suppose that, uh, from sort of like
1523
01:34:47,658 --> 01:34:51,788
an evolutionary perspective, turning
the other cheek would make zero sense.
1524
01:34:51,838 --> 01:34:58,398
Yet, that is very much something
that is, uh, a part of the
1525
01:34:58,398 --> 01:35:00,278
morality that we have today.
1526
01:35:00,538 --> 01:35:03,768
And I suspect that you follow a lot
of it without even realizing it.
1527
01:35:04,078 --> 01:35:05,088
Recognizing it, right?
1528
01:35:05,098 --> 01:35:10,248
Like, you, you, you try to, um,
uh, you know, uh, you, you try to
1529
01:35:10,248 --> 01:35:14,898
treat other people well, even if
they might treat you very badly,
1530
01:35:14,988 --> 01:35:17,428
uh, or have treated you badly, um,
1531
01:35:17,743 --> 01:35:18,133
yeah.
1532
01:35:18,593 --> 01:35:18,773
I,
1533
01:35:18,828 --> 01:35:22,518
mean, in a sense, it's a, it's,
it's, it's a part of our sort of
1534
01:35:22,518 --> 01:35:25,348
like, uh, societal milieu, right?
1535
01:35:25,348 --> 01:35:28,738
Like, the, the, the moral waters
that we swim in are more or
1536
01:35:28,738 --> 01:35:30,248
less Christian in many ways.
1537
01:35:30,268 --> 01:35:34,103
I, I'm just, Asking, I guess, as a
Christian, if it's not, if you're
1538
01:35:34,103 --> 01:35:38,103
not Christian and you're swimming
in Christian moral waters, well,
1539
01:35:38,263 --> 01:35:40,153
how do you, how do you define
1540
01:35:40,563 --> 01:35:45,303
well you call, you call them Christian
moral waters, but I think they pre, I,
1541
01:35:45,403 --> 01:35:49,723
I think they preceded Christianity, and
that Christianity sort of hijacked them.
1542
01:35:50,393 --> 01:35:52,883
Like, that's historically inaccurate.
1543
01:35:52,893 --> 01:35:53,053
I
1544
01:35:53,258 --> 01:35:54,528
Let me give you some receipts.
1545
01:35:54,528 --> 01:35:55,528
Let me give you some receipts.
1546
01:35:55,748 --> 01:35:56,818
I'm in with some backup.
1547
01:35:56,818 --> 01:36:01,648
This golden rule, the reciprocity
maxim, so to say, there is evidence for
1548
01:36:01,648 --> 01:36:03,888
that in ancient Egypt, ancient India,
1549
01:36:04,043 --> 01:36:08,113
there's Confucius said it before him too,
but I mean, that's a particular rule, but
1550
01:36:08,383 --> 01:36:13,083
I'm talking about the dignity of human
beings, like, uh, you know, like, uh,
1551
01:36:13,823 --> 01:36:18,293
the, the fact that every human being has
value or that, uh, like that, that's a
1552
01:36:18,293 --> 01:36:23,863
completely new concept as of Christianity,
because every other culture, it was,
1553
01:36:24,153 --> 01:36:25,873
It was fine to go attack your enemies.
1554
01:36:25,873 --> 01:36:27,133
It was fine to go kill them.
1555
01:36:27,153 --> 01:36:32,153
It was fine to go, um, you know,
sacrifice a baby or do whatever.
1556
01:36:32,173 --> 01:36:36,923
Like, it was, it was very new and
it was radical for that reason.
1557
01:36:36,993 --> 01:36:41,263
And I would submit to you that that, that
is something that is very much a part of
1558
01:36:41,263 --> 01:36:42,823
the moral waters that we're swimming in.
1559
01:36:43,163 --> 01:36:47,363
Um, and it is, it was an
innovation, uh, in many ways.
1560
01:36:47,758 --> 01:36:52,528
But, uh, and maybe you can argue that
it, it, it was like, it evolved at that
1561
01:36:52,528 --> 01:36:56,288
point or something like that, but I,
I don't see any evidence that it was.
1562
01:36:56,813 --> 01:37:01,223
Something that, uh, you know,
was taken for granted beforehand.
1563
01:37:01,468 --> 01:37:05,508
We need to, we need to end the
debate here, I think, and, and move
1564
01:37:05,518 --> 01:37:09,578
on with the pod, because uh, I, I,
I mean, as much as, as much as, uh,
1565
01:37:10,248 --> 01:37:12,558
It's, it's, it's fun,
but you know, like I get
1566
01:37:12,588 --> 01:37:12,798
Yeah.
1567
01:37:12,798 --> 01:37:13,098
Yeah.
1568
01:37:13,338 --> 01:37:17,328
As much as I love this, Jimmy, I think
for the quality for our listeners,
1569
01:37:17,328 --> 01:37:19,248
we need to, uh, move on there.
1570
01:37:19,428 --> 01:37:23,328
And I'd like, I'd like to do a thing
with you that I've, I do with a lot of,
1571
01:37:23,478 --> 01:37:29,858
uh, Christian Bitcoiners I meet, so, so
I'm gonna tell you seven uh, statements.
1572
01:37:30,513 --> 01:37:37,603
And, uh, you, you tell me whether you
agree or don't agree to them, okay?
1573
01:37:39,073 --> 01:37:39,563
Okay.
1574
01:37:39,943 --> 01:37:43,773
One should strive to act with
compassion and empathy toward all
1575
01:37:43,793 --> 01:37:45,753
creatures in accordance with reason.
1576
01:37:46,611 --> 01:37:52,291
I mean, depends on what you mean by
reason, like, like, like with logical
1577
01:37:52,331 --> 01:37:54,121
consistency or something like that.
1578
01:37:54,121 --> 01:37:54,841
Is that what you mean?
1579
01:37:54,841 --> 01:37:55,981
Or what, what do you mean
1580
01:37:56,006 --> 01:38:00,226
Now, I'm not trying, I'm not putting
any value into this because, like,
1581
01:38:00,986 --> 01:38:02,806
it's just a thought experiment here.
1582
01:38:02,856 --> 01:38:06,606
So, like, uh, one should strive to,
like, do you agree or do you disagree
1583
01:38:06,606 --> 01:38:08,326
or do you agree to some extent?
1584
01:38:08,776 --> 01:38:13,096
Think of it as one of those,
you know, magazine, stupid,
1585
01:38:13,776 --> 01:38:17,706
Well, I like the, the definition
kind of matters 'cause like, uh,
1586
01:38:17,706 --> 01:38:21,936
when, when a lot of what the, this
is just from my experience when,
1587
01:38:21,936 --> 01:38:26,486
when a lot of people say, or when,
when a lot of atheists say by reason.
1588
01:38:26,486 --> 01:38:30,176
It's, uh, you know, like
you're subscribing to the
1589
01:38:30,176 --> 01:38:32,096
logic that I've already made.
1590
01:38:32,096 --> 01:38:36,926
And, uh, if you don't agree, then
you're not like by re like it's,
1591
01:38:36,926 --> 01:38:38,846
it's the particular reasoning that.
1592
01:38:39,326 --> 01:38:43,696
You have versus, like, I think it's
internally, like, if you're talking about
1593
01:38:43,706 --> 01:38:49,096
internal consistency, absolutely, but
like, if it's consistency with what, you
1594
01:38:49,096 --> 01:38:53,896
know, you happen to believe or something
like, or, uh, you know, to what society
1595
01:38:53,896 --> 01:39:00,106
believes or something like that, then
it, that, that that, that, that's why
1596
01:39:00,106 --> 01:39:01,876
I'm a little hesitant on answering this.
1597
01:39:02,556 --> 01:39:06,906
yes, good answer, that's what I would
have answered as well, I think, because
1598
01:39:06,906 --> 01:39:11,376
I think in accordance with reason, well,
reason according to whom, like that,
1599
01:39:11,676 --> 01:39:13,476
reason is a very dangerous word there.
1600
01:39:13,806 --> 01:39:18,196
Okay, so number two, the struggle
for justice is an ongoing and
1601
01:39:18,196 --> 01:39:21,846
necessary pursuit that should
prevail over laws and institutions.
1602
01:39:22,761 --> 01:39:26,381
Yes, but once again, I think you need
a good definition of justice to make
1603
01:39:26,381 --> 01:39:32,901
that work, uh, because, uh, justice
is a very loaded moral term and it's,
1604
01:39:32,931 --> 01:39:36,241
uh, you know, what, what, what is
right or wrong and stuff like that.
1605
01:39:36,241 --> 01:39:40,191
And if you, if you take natural
law or justice according to
1606
01:39:40,191 --> 01:39:41,361
natural law, I would agree.
1607
01:39:41,771 --> 01:39:46,841
If it's justice according to the
laws of, you know, the, of the
1608
01:39:46,841 --> 01:39:48,441
United States of America, I wouldn't
1609
01:39:49,209 --> 01:39:50,459
Okay, three.
1610
01:39:51,089 --> 01:39:56,569
One's body is inviolable,
subject to one's own will alone.
1611
01:40:00,080 --> 01:40:00,720
disagree.
1612
01:40:02,585 --> 01:40:03,145
Okay?
1613
01:40:04,405 --> 01:40:06,785
So who else's will is it?
1614
01:40:07,695 --> 01:40:10,115
Like, who else gets to
decide over your body?
1615
01:40:10,125 --> 01:40:11,990
This is basically
property rights, isn't it?
1616
01:40:13,220 --> 01:40:20,070
Uh, well, so, one's, say,
say that exactly again.
1617
01:40:20,570 --> 01:40:23,760
Property, in a Rothbardian sense,
uh, property rights is just an
1618
01:40:23,760 --> 01:40:26,470
extension of that, the notion
that you own your own body.
1619
01:40:26,930 --> 01:40:27,940
So, the, you're,
1620
01:40:28,420 --> 01:40:31,530
I, I, I, I, from a practical
perspective, I agree.
1621
01:40:31,540 --> 01:40:33,050
From a spiritual perspective, I don't.
1622
01:40:34,080 --> 01:40:35,730
because it's God's body.
1623
01:40:36,650 --> 01:40:37,070
Yeah.
1624
01:40:37,160 --> 01:40:38,170
Okay, oh,
1625
01:40:38,300 --> 01:40:40,200
your, your body is a temple of God.
1626
01:40:40,200 --> 01:40:40,470
Yeah.
1627
01:40:41,740 --> 01:40:45,920
four, uh, The freedoms of
others should be respected,
1628
01:40:46,170 --> 01:40:48,070
including the freedom to offend.
1629
01:40:48,450 --> 01:40:51,540
To willfully and unjustly
encroach upon the freedoms of
1630
01:40:51,540 --> 01:40:53,640
another is to forego one's own.
1631
01:40:56,010 --> 01:40:57,280
To willfully...
1632
01:40:59,965 --> 01:41:00,965
What was the word again?
1633
01:41:00,985 --> 01:41:01,975
To willfully what?
1634
01:41:02,240 --> 01:41:03,080
I'll do it again.
1635
01:41:03,140 --> 01:41:06,050
The freedoms of others should
be respected, including
1636
01:41:06,050 --> 01:41:07,350
the freedom to offend.
1637
01:41:07,720 --> 01:41:11,100
To willfully and unjustly
encroach upon the freedoms of
1638
01:41:11,100 --> 01:41:13,330
another is to forego one's own.
1639
01:41:14,094 --> 01:41:17,954
Yeah, this again has that
word unjust in there.
1640
01:41:18,174 --> 01:41:20,284
And that's the word I was tripping over.
1641
01:41:20,754 --> 01:41:24,324
If it's in alignment with natural
law, if that's the justice that you're
1642
01:41:24,324 --> 01:41:25,664
talking about, yeah, absolutely.
1643
01:41:25,664 --> 01:41:28,104
If it's, if it's some state...
1644
01:41:28,559 --> 01:41:33,379
Law, like if it's another definition of
justice, then no, like, if it's like,
1645
01:41:33,419 --> 01:41:36,999
you know, based on the laws of the United
States or something like that, then
1646
01:41:37,269 --> 01:41:41,899
Now, I think, I think, I haven't done
my research here, but I think this is
1647
01:41:42,229 --> 01:41:44,299
about natural law to a large extent.
1648
01:41:44,339 --> 01:41:46,019
I think that's what it means by justice.
1649
01:41:47,099 --> 01:41:47,359
yeah.
1650
01:41:47,359 --> 01:41:52,189
And this, like, because there are
like many philosophies of justice.
1651
01:41:52,189 --> 01:41:56,649
It's, uh, you know, whatever the state
says, which is a very sort of like,
1652
01:41:57,819 --> 01:42:04,429
statist, positivist kind of, um, uh,
you know, assertion, uh, and, you know,
1653
01:42:04,439 --> 01:42:06,109
that that's how they define justice.
1654
01:42:06,149 --> 01:42:06,429
So.
1655
01:42:06,859 --> 01:42:10,349
You have to be kind of careful
there, but yeah, under natural
1656
01:42:10,349 --> 01:42:11,139
law, I think that would
1657
01:42:11,219 --> 01:42:14,839
So you agree with the statement, but
maybe not with the wording, because
1658
01:42:14,839 --> 01:42:16,759
you find the word unjustly to be
1659
01:42:16,979 --> 01:42:21,949
you, it's always tricky with these, for
these like philosophical things, because
1660
01:42:21,959 --> 01:42:27,779
it, like, it matters a whole lot what
each word means, and You know, like,
1661
01:42:27,989 --> 01:42:33,569
from a particular perspective, it's like,
okay, that, like, I would definitely
1662
01:42:33,569 --> 01:42:38,139
agree in some cases, in others it, like,
doesn't make any sense to me because
1663
01:42:38,139 --> 01:42:42,199
it's, uh, you know, somebody alters the
definition so you agree with it, you know.
1664
01:42:42,929 --> 01:42:44,769
You just kind of have to
be careful there, yeah.
1665
01:42:45,569 --> 01:42:47,799
Yeah, I agree with that, definitely.
1666
01:42:48,119 --> 01:42:48,609
Uh...
1667
01:42:49,519 --> 01:42:54,929
Beliefs should conform to one's best
scientific understanding of the world.
1668
01:42:55,339 --> 01:43:01,439
One should take care to never distort
scientific facts to fit one's beliefs.
1669
01:43:03,039 --> 01:43:08,779
Uh, the second part I agree with, I
don't think that covers all belief, so I
1670
01:43:08,789 --> 01:43:10,449
don't think I agree with the first part.
1671
01:43:11,149 --> 01:43:13,289
Okay, people are fallible.
1672
01:43:13,479 --> 01:43:18,219
If one makes a mistake, one should do
one's best to rectify it and resolve
1673
01:43:18,249 --> 01:43:20,109
any harm that might have been caused.
1674
01:43:21,270 --> 01:43:22,880
I believe that as a Christian, yeah.
1675
01:43:23,480 --> 01:43:28,710
Like, I think it would be harder for other
people to justify that, but yeah, sure.
1676
01:43:29,519 --> 01:43:32,029
Okay, and the last, uh, the last...
1677
01:43:32,524 --> 01:43:36,364
The thing here is every tenet is a
guiding principle designed to inspire
1678
01:43:36,364 --> 01:43:37,954
nobility in action and thought.
1679
01:43:38,284 --> 01:43:41,634
The spirit of compassion, wisdom,
and justice should always prevail
1680
01:43:41,634 --> 01:43:43,344
over the written or spoken word.
1681
01:43:44,479 --> 01:43:47,689
Yeah, though there are too many
words that are too ambiguous
1682
01:43:47,689 --> 01:43:49,389
there for me to comment, but
1683
01:43:49,509 --> 01:43:55,079
now come, okay, this is, this is just
a silly experiment because I'd like
1684
01:43:55,079 --> 01:43:56,719
you, for you to guess what this was.
1685
01:43:56,929 --> 01:43:58,019
What was these
1686
01:43:58,119 --> 01:43:59,684
don't know what was it.
1687
01:44:00,814 --> 01:44:04,424
And maybe like some humanist tract
or something like that, I'm guessing
1688
01:44:04,424 --> 01:44:05,674
something from the alignment.
1689
01:44:05,714 --> 01:44:06,154
I don't know.
1690
01:44:07,029 --> 01:44:10,299
The Seven Tenets of
Satanism by Anton LaVey.
1691
01:44:13,724 --> 01:44:16,364
Yeah, I'm pretty sure that's, uh, yeah.
1692
01:44:16,624 --> 01:44:17,494
I, I don't know.
1693
01:44:17,494 --> 01:44:21,064
I don't even, I don't even know if I'm
trying to make a point here or anything.
1694
01:44:21,064 --> 01:44:27,484
I just, if there is a point that
it's, that I think, uh, I, I agree
1695
01:44:27,484 --> 01:44:31,234
with your words are important
because with two fluffy words, you
1696
01:44:31,234 --> 01:44:34,644
could sort of agree with everything.
1697
01:44:34,649 --> 01:44:38,604
If, if, uh, if that's the case, if
the words are fluffy enough and, and,
1698
01:44:38,604 --> 01:44:44,064
uh, You could, you, I, I say you could
probably map Bitcoin onto these seven
1699
01:44:44,074 --> 01:44:48,834
tenets pretty easily and say that they're
sort of in line with that if you just,
1700
01:44:48,954 --> 01:44:54,781
you know, interpret the words in a way
that it's, that suits that purpose.
1701
01:44:55,111 --> 01:44:56,581
Uh, so, uh, yeah.
1702
01:44:57,321 --> 01:45:03,391
Well, I mean, the thing is, like,
words are, in many ways, in those kinds
1703
01:45:03,391 --> 01:45:05,551
of things, often very meaningless.
1704
01:45:05,551 --> 01:45:11,816
I, I think, um, I was watching like a
Scalia congressional thing, or he was
1705
01:45:11,816 --> 01:45:15,626
like talking to some law students a
long time ago, and he was saying, have
1706
01:45:15,626 --> 01:45:19,606
you read the Bill of Rights for like
some of these communist countries?
1707
01:45:20,606 --> 01:45:25,046
And, uh, and he was like, you
read them, they're better than
1708
01:45:25,046 --> 01:45:26,406
our Bill of Rights, right?
1709
01:45:26,416 --> 01:45:31,006
Like, it guarantees freedom of speech
and freedom of this and freedom of that.
1710
01:45:31,236 --> 01:45:35,946
It's better, like, for a lot of these,
like, authoritarian communist countries.
1711
01:45:36,776 --> 01:45:37,716
So what's the difference?
1712
01:45:38,266 --> 01:45:40,996
Why is it that we have a
better system than they do?
1713
01:45:41,026 --> 01:45:42,816
Why do they have so much oppression?
1714
01:45:43,366 --> 01:45:46,236
Because the words mean something.
1715
01:45:46,506 --> 01:45:50,626
The more the words actually mean
something, the more you're likely to
1716
01:45:50,626 --> 01:45:55,146
be aligned with a prosperous society.
1717
01:45:55,146 --> 01:45:58,136
So, in a sense, like, I don't...
1718
01:45:58,451 --> 01:46:02,001
put much stock in something like
the seven tenets of Satanism
1719
01:46:02,001 --> 01:46:04,261
because we know what they do, right?
1720
01:46:04,261 --> 01:46:09,941
Like their actions in many ways belie
whatever it is that they say they do.
1721
01:46:10,021 --> 01:46:16,151
In fact, like, you can go look at, like,
the, um, a lot of the tenets of, like,
1722
01:46:16,161 --> 01:46:18,201
some very violent organizations and stuff.
1723
01:46:18,211 --> 01:46:22,901
I'm sure you could go to, like,
Some criminal mafia organization.
1724
01:46:23,251 --> 01:46:26,561
But that, that, that's,
that's sort of like a, uh, an
1725
01:46:26,561 --> 01:46:28,311
expression of fiat to me, right?
1726
01:46:28,641 --> 01:46:32,411
Because in a fiat world, the
words don't mean anything.
1727
01:46:32,421 --> 01:46:35,691
It's, it's, it's just sort
of like reality by decree.
1728
01:46:36,181 --> 01:46:39,931
And that, that's where I think
you get into a lot of trouble.
1729
01:46:39,931 --> 01:46:45,666
And this is why I say that fiat is an
ATS money because It's not in alignment
1730
01:46:45,676 --> 01:46:50,796
with reality, whereas, you know, uh,
Bitcoin is in alignment with reality,
1731
01:46:50,796 --> 01:46:55,106
with natural law, and that, that's what
makes it so effective, and that, that's
1732
01:46:55,106 --> 01:47:01,896
what makes it, uh, so good for commerce
and for, uh, storing value and all of
1733
01:47:01,896 --> 01:47:06,176
these things, because it's in alignment
with reality instead of suspending
1734
01:47:06,176 --> 01:47:10,871
reality, and what fiat lets you do, as I
point out in this book, is that it lets
1735
01:47:10,871 --> 01:47:12,541
you suspend reality for a long time.
1736
01:47:12,621 --> 01:47:17,531
And under zero interest rates,
yeah, you can, you can, all
1737
01:47:17,531 --> 01:47:18,901
kinds of things can survive.
1738
01:47:19,441 --> 01:47:25,181
It's, it's only when reality reasserts
itself, uh, that we find out that, uh,
1739
01:47:25,181 --> 01:47:26,791
you know, all of this was for naught.
1740
01:47:27,271 --> 01:47:30,921
Um, and we're kind of seeing that now
even as the interest rates rise, because
1741
01:47:30,921 --> 01:47:32,631
reality is kind of rushing back in.
1742
01:47:33,001 --> 01:47:35,961
Like all these companies that
were on zero interest rates, like,
1743
01:47:36,001 --> 01:47:37,131
they're not going to survive.
1744
01:47:37,221 --> 01:47:41,461
And there was a lot of subsidization
of a lot of foolish stuff.
1745
01:47:41,941 --> 01:47:45,221
Uh, from, from this suspension
of reality or wishing that
1746
01:47:45,221 --> 01:47:46,381
reality could be different.
1747
01:47:46,421 --> 01:47:51,201
Um, and that, that's where I think
Bitcoin is very strong is that
1748
01:47:51,201 --> 01:47:52,651
it's an alignment with reality.
1749
01:47:52,651 --> 01:47:54,241
There's no suspension of reality.
1750
01:47:55,041 --> 01:47:59,871
And we can, we can go back to natural
law market dynamics, uh, which I think
1751
01:47:59,881 --> 01:48:05,501
ultimately build up civilization in
a really awesome way, um, that we've
1752
01:48:05,501 --> 01:48:07,701
been missing for the last 50 years.
1753
01:48:08,647 --> 01:48:09,157
to that.
1754
01:48:09,247 --> 01:48:13,957
And, uh, uh, I, I mean the, I look,
I think this is the part where I say,
1755
01:48:14,167 --> 01:48:20,227
what do you think about the Bitcoin
as, uh, atheist money or Christian
1756
01:48:20,227 --> 01:48:21,967
money and fiat atheist money?
1757
01:48:22,237 --> 01:48:26,227
Comment in the comment section below,
and don't forget to like, subscribe.
1758
01:48:26,227 --> 01:48:28,717
Click the bell for notifications
and brush your teeth.
1759
01:48:32,022 --> 01:48:32,412
perfect.
1760
01:48:32,522 --> 01:48:36,682
And, uh, the both of you are, we're ending
this conversation on a good note, right?
1761
01:48:36,692 --> 01:48:38,432
Everyone's still friends, right?
1762
01:48:38,577 --> 01:48:39,207
Of course,
1763
01:48:39,737 --> 01:48:40,637
Absolutely.
1764
01:48:40,637 --> 01:48:42,947
I absolutely love this, Jimmy.
1765
01:48:43,307 --> 01:48:47,517
yeah, I don't get offended very
easily, just so you know, so yeah.
1766
01:48:47,517 --> 01:48:48,047
A lot of
1767
01:48:49,487 --> 01:48:52,137
And we're very much
alike like that, I think.
1768
01:48:52,717 --> 01:48:55,337
So, yeah, I love these debates.
1769
01:48:55,427 --> 01:48:56,597
bitcoiners are.
1770
01:48:57,137 --> 01:49:01,897
I don't think you can survive in
the public realm without like some
1771
01:49:01,957 --> 01:49:03,897
serious criticism coming your way.
1772
01:49:04,107 --> 01:49:04,837
So yeah.
1773
01:49:04,967 --> 01:49:09,547
you need, you need a
panther skin, sort of.
1774
01:49:09,727 --> 01:49:10,217
what you call it?
1775
01:49:10,227 --> 01:49:13,017
We call it like elephant
hide or something like that.
1776
01:49:13,027 --> 01:49:13,277
Yeah.
1777
01:49:13,407 --> 01:49:14,007
Yeah, yeah.
1778
01:49:15,807 --> 01:49:19,507
Grasping for words there, but
I hope to see you in real life
1779
01:49:19,877 --> 01:49:21,577
soon, Jimmy, so that we can...
1780
01:49:21,597 --> 01:49:23,897
Are you going to be at
Pacific or Amsterdam?
1781
01:49:24,687 --> 01:49:26,847
Amsterdam, I'll be in Amsterdam,
so I'll see you there.
1782
01:49:26,937 --> 01:49:27,397
Uh,
1783
01:49:27,657 --> 01:49:28,487
so I'll see you there.
1784
01:49:28,517 --> 01:49:30,727
Um, I'm going to Lugano as well, but yeah.
1785
01:49:30,907 --> 01:49:33,997
yeah, yeah, I'm going to Lugano as
well, so I'll see you in Amsterdam
1786
01:49:34,007 --> 01:49:37,547
and Lugano, and there might be
some stuff for us there to do.
1787
01:49:37,547 --> 01:49:39,277
I'm not going to say more than that.
1788
01:49:39,352 --> 01:49:40,222
But, uh, Uhhuh,
1789
01:49:40,497 --> 01:49:40,967
Okay.
1790
01:49:40,967 --> 01:49:45,097
Well, I'll, I'll, I'll get you a book
when, uh, when I'm in Amsterdam for sure.
1791
01:49:45,097 --> 01:49:45,377
So.
1792
01:49:45,612 --> 01:49:45,802
Yeah,
1793
01:49:45,952 --> 01:49:46,642
fantastic.
1794
01:49:46,672 --> 01:49:49,162
And I'll, I'll, uh, bring
Axiology book for you.
1795
01:49:49,872 --> 01:49:50,762
okay, sounds good.
1796
01:49:51,322 --> 01:49:52,732
yeah, I wrote a book of ology.
1797
01:49:53,002 --> 01:49:54,232
Maybe, maybe you don't know.
1798
01:49:54,237 --> 01:49:58,192
But I, I wrote a little short
introductory book on ology, and
1799
01:49:58,362 --> 01:50:03,732
like you had one last year at Baltic
Honey Badger, and I think I might
1800
01:50:03,732 --> 01:50:06,972
have one, some, actually, give me
a, give me a sec, I might have it.
1801
01:50:07,622 --> 01:50:08,032
Let me just
1802
01:50:08,671 --> 01:50:10,531
I think that's the
everything Divided book.
1803
01:50:10,861 --> 01:50:14,621
Uh, if it was from last year,
because I wrote this last winter.
1804
01:50:14,741 --> 01:50:16,541
it's this one, yeah, there you go.
1805
01:50:16,681 --> 01:50:19,571
I have this one from the Baltic
Honey Badger last year, and
1806
01:50:20,046 --> 01:50:20,746
Ah, nice.
1807
01:50:21,851 --> 01:50:26,251
oh, there you go, yeah, it was
signed, yeah, there you go.
1808
01:50:26,281 --> 01:50:29,391
All right, but yeah, praxeology
is the, is the new one, huh?
1809
01:50:30,246 --> 01:50:31,426
Yeah, and it's very short.
1810
01:50:32,356 --> 01:50:35,956
And it's me trying to
condense Mises into 130 pages.
1811
01:50:36,486 --> 01:50:39,026
And I know that might make you giggle.
1812
01:50:40,391 --> 01:50:40,661
Well,
1813
01:50:40,786 --> 01:50:42,146
I did my best.
1814
01:50:42,791 --> 01:50:45,801
maybe I can go read it and have
you on my podcast or something.
1815
01:50:46,816 --> 01:50:48,456
I'd love to come on and talk about it.
1816
01:50:48,656 --> 01:50:49,196
No audiobooks?
1817
01:50:49,581 --> 01:50:49,831
Yeah.
1818
01:50:49,831 --> 01:50:53,161
Um, I mean, send me a PDF or something
and I'll, I'll try to read it.
1819
01:50:53,171 --> 01:50:56,541
Um, I don't know if I can do
it before I get to Amsterdam.
1820
01:50:56,541 --> 01:50:59,791
So maybe, maybe I should just
wait, but, uh, but I, I read
1821
01:50:59,791 --> 01:51:01,111
everything on the Kindle anyway.
1822
01:51:01,151 --> 01:51:04,066
So, um, Yeah, let's, uh,
let's figure something out.
1823
01:51:07,046 --> 01:51:14,876
Um, I, like, I, I need to be like, because
I take a lot of notes and stuff like that,
1824
01:51:14,881 --> 01:51:17,606
I, I need to be, I can't do it on audio.
1825
01:51:17,666 --> 01:51:25,456
Like, like the, like the, the reason
I read books is, is to get ideas and I
1826
01:51:25,456 --> 01:51:28,156
need to be like, interacting with it.
1827
01:51:28,161 --> 01:51:31,086
So, Yeah, I don't really do audio.
1828
01:51:31,276 --> 01:51:31,636
Yeah.
1829
01:51:32,301 --> 01:51:34,361
Jimmy, please show your
stuff one last time.
1830
01:51:34,726 --> 01:51:36,116
Yes, where can we find you?
1831
01:51:37,116 --> 01:51:39,956
Uh, at Jimmy Song on Twitter.
1832
01:51:39,976 --> 01:51:41,716
Um, I have a newsletter, jimmysong.
1833
01:51:41,716 --> 01:51:43,016
substack.
1834
01:51:43,046 --> 01:51:44,706
com, uh, Bitcoin Tech Talk.
1835
01:51:45,106 --> 01:51:51,916
Um, see, I, I have a link tree, I think,
in my Twitter bio, or ex bio, I guess now.
1836
01:51:51,946 --> 01:51:53,956
Uh, so go check that out.
1837
01:51:54,486 --> 01:51:57,016
You can go find the book
on fiatruinseverything.
1838
01:51:57,036 --> 01:51:59,526
com and you can order from Amazon.
1839
01:51:59,526 --> 01:52:03,426
You can order from Bitcoin Magazine,
or you can get a signed copy from
1840
01:52:03,426 --> 01:52:04,846
me if you're in North America.
1841
01:52:04,856 --> 01:52:07,696
So yeah, please, uh, please order.
1842
01:52:07,696 --> 01:52:08,616
You can pay in Bitcoin.
1843
01:52:08,626 --> 01:52:09,716
You can pay in dollars, whatever.
1844
01:52:09,746 --> 01:52:11,226
So it's all, all available.
1845
01:52:12,596 --> 01:52:13,396
Excellent.
1846
01:52:13,666 --> 01:52:15,836
Jimmy, thank you so much for doing this.
1847
01:52:15,866 --> 01:52:17,356
We appreciate you a lot.
1848
01:52:17,426 --> 01:52:21,886
You're an absolute OG in the space
and it's a privilege to have you on.
1849
01:52:22,366 --> 01:52:25,266
And send my regards to your
beautiful family and I wish
1850
01:52:25,266 --> 01:52:26,546
you all the best in the future.
1851
01:52:27,326 --> 01:52:27,846
All right.
1852
01:52:27,846 --> 01:52:30,056
Well, I look forward to
seeing you in Amsterdam.
1853
01:52:30,086 --> 01:52:32,716
Let's, uh, let's have some fun there too.
1854
01:52:33,426 --> 01:52:33,676
Yep.
1855
01:52:34,496 --> 01:52:36,026
Let's go LFG.
1856
01:52:36,951 --> 01:52:38,481
This has been the Freedom Footprint Show.
1857
01:52:38,591 --> 01:52:39,501
Thanks for listening.
1858
01:52:40,015 --> 01:52:40,275
All right.
1859
01:52:40,285 --> 01:52:42,175
You're going to need some
editing on that one, huh?
1860
01:52:42,559 --> 01:52:44,579
So, what did you think of that?
1861
01:52:45,089 --> 01:52:47,059
It was quite the debate
between Jimmy and Knut.
1862
01:52:47,579 --> 01:52:49,559
We may have to continue
that one in the future.
1863
01:52:50,319 --> 01:52:51,319
What was your favorite moment?
1864
01:52:51,329 --> 01:52:52,009
Let us know.
1865
01:52:52,429 --> 01:52:55,379
You can send us a boostergram on
Fountain, leave us a comment on YouTube,
1866
01:52:55,389 --> 01:52:57,259
or get in touch on Nostr or Twitter.
1867
01:52:57,879 --> 01:52:59,979
If you're watching on YouTube,
don't forget to like the episode
1868
01:52:59,979 --> 01:53:01,109
and subscribe to the channel.
1869
01:53:01,669 --> 01:53:05,369
Our show's sponsors are Amber
App, Wasabi Wallet, Orange Pill
1870
01:53:05,369 --> 01:53:07,309
App, The Bitcoin Way, and Geyser.
1871
01:53:07,649 --> 01:53:08,849
Check them out in the description.
1872
01:53:09,679 --> 01:53:10,549
That's all for now.
1873
01:53:10,879 --> 01:53:13,489
See you next time, and
thanks for listening.